[April 17/'14]
Off the top of my head about Ikkyu on or about 600th anniversary of the death of his master, Keno
for Bernard H & Robert L
A few days after a conversation about Ikkyu, Robert Lloyd leant me a copy of John Stevens' translations, Wild Ways : Zen Poems of Ikkyu (Shambhala, 1995). We stocked it years ago, perhaps in a different format? Also Stephen Berg's versions of Ikkyu, Crow With No Mouth (1989). I'm enjoying this re-immersion in Ikkyu. Ever tickled by dates I realize this is the 620th anniversary of the year of Ikkyu's birth, and, importantly, the year of the 600th anniversary of the death of Ikkyu's first great influence, Keno, "the Modest Old Man, abbot of Saikinj. Temple of Western Gold." Via Google I found very interesting extract from Perle Besserman & Manfred Steger's book, Zen Radicals, Rebels, and Reformers (Wisdom, 2011). Nothing wrong at all with John Stevens' potted biography, there's just more in the Besserman & Steger.
"Keno's example, and Rinzai's beforehand, exerted such a powerful influence on Ikkyu's mind that he never accepted or gave inka throughout his life as a Zen student or teacher. For the legitimate heir to Rinzai, true Zen meant transmission beyond words, scriptures, or written certificates of enlightenment. And Keno was just such a master --unconventional, uncompromising, strict in his dedication to meditation, with no worldly ambitions whatsoever. Ikkyu spent four years training in the lonely temple of Western Gold [Ikkyu was his only student], until Kano's sudden death put an end to his Zen idyll."
Suicide attempt, the search for a teacher, from Keno to Kaso, & eventual enlightenment --awoken from meditation by "the cawing of a crow in early evening, Ikkyu achieved his great satori. the entire universe became the cawing of the crow..." John Stevens translates the enlightenment verse : "For twenty years I was in turmoil / Seething and angry, but now my time has come! / The crow laughs /, an arhat emerges from the filth, / And in the sunlight a jade beauty sings!"
Writing this as crows are popping up again hereabouts, bringing in Autumn & Winter in Melbourne, reminding me of my feeling for crows. Here are two from The Millennium Poems (1997-2000), contributed to Raffaella Torresan's anthology, Literary Creatures (Hybrid, 2009) :
milkcloud-sky canvas
leafless branches red tin roofs -
artist-crow due now
*
raven on favourite branch
confides to the tree
that as far as friends go
ravens' loyalty outdoes
humans'
trees' imperturbable
where raven's merely proud -
a bunch of people scuttle past -walking trees! scoffs raven -
leaves! exhales the tree
*
Amours, sex, & philosophy in Stevens's Ikkyu but no crows! Lots like this though :
One short pause between
The leaky road here and
The never-leaking Way there:
If it rains, let it rain!
If it storms, let it storm!
*
Sexual love can be so painful when it is deep,
Making you forget even the best prose and poetry.
Yet now I experience a heretofore unknown natural joy,
The delightful sound of the wind soothing my thoughts.
oOo
DOLPHINS
[31-3-14]
A PROPOS BEACH REPORT : DOLPHINS AT ELWOOD BEACH!!!
Amazin', as Tommy Hafey might say... Sitting yesterday, late afternoon, at the Kiosk on the beach, writing abt Dimitris Tsaloumas who swam right here for years, --thinking about that sentiment he expressed in a poem, that the mermaid doesnt swim here anymore, --pollution on his mind but also the degradation or loss of meaning, the loss of significance of classical myth, and probably his own sense of meaning as he turned back to Greece again, --writing about this when I saw dark shapes, fin, disturbance in the sea, and thought 'whale' but then 'dolphins'... And so it was! DOLPHINS, at least three, maybe half a dozen. WONDERFUL! Man with family sitting under brolly beside us leapt to his feet, shouting for people to LOOK! Everyone peering at the dolphins swimming from right (Point Ormond) to left, and then the sunbathers along the beach, standing, looking... I say swimming : the dolphins were jumping, up & under again, --and of course then Ezra Pound in my head, "Came Neptunus, dolphins leaping" --and I felt it was a 'reply' to Tsaloumas... You had to have been there!
oOo
[26-3-14]
Bernard Hemensley's message : "Jack Shoemaker : Alive and Well!...You'll be pleased to know, Kris...re our telephone conversation. Ah! How we enjoyed those yellow-paged paper catalogs from Sand Dollar some 40 years ago!!!"
Yes indeed... very relieved & happy for this news! (For some reason I'd suddenly thought otherwise...)
Hugely deserved award! Another bookseller, publisher. poet! I'll drop him a line!
*
[27-3-14]
[copied from B H's page] Rereading : So the award was made in 2013. Missed it or have forgotten, but thinking of the news today all the sweeter! As you remark about his catalogues, they were like a curriculum; for example, and at random. I've picked out Sand Dollar Books new titles list #23, dated 26 April 1978, --his categories were poetry & fiction; literary magazines; Japanese fiction; Sources & texts. It was the 'sources & texts' wch indicated poetry's reach, if you like, an expansion of the possibility not a single track. For example, from this 'yellow-paged paper' marvel : J Blumenthal's The Printed Book in America (Godine); Alfred Brendel's Musical Thoughts & Afterthoughts (Princeton); Haslam, The Real World of the Surrealists (Rizzoli); Mitchell, Blake's Composite Art (Princeton); A Rich, Of Woman Born (mass p/b); E Weston, Nudes (Aperture).... The most expensive book Jack listed in that catalogue was the Bibliography of the Grabhorn Press 1957-66 & Grabhorn-Hoyen 1966-73, ed R Harlan, printed by Andrew Hoyen, ed of 225 copies; "this supply is already exhausted and we have only one copy left", $250... worth what today? I published a poem sequence by Jack --Magical Mayan Survival Techniques : A Gathering for Michael Palmer-- in my mag The Ear in a Wheatfield, #17, Autumn 1976. My contributor's bio for him goes : "Jack Shoemaker is better known as a bookseller (1205 Solano Avenue, Albany, Cal. 94706) & as a publisher (the excellent Sand Dollar programme). His identification of Australia as the stop beyond Fresno on the American poetry circuit is an indication of his rare perceptions." For 'American', understand 'new poetry' tho I do recall Michael Wilding at the time suggesting that Oz become the next state of the Union & thereby qualify for its subsidies & literary recognitions! Of course, political teasing but a smidgin of the truth of the feeling of the time!
*
[B H on his own page] : "Yes, wonderful catalogs to complement what came thru via Nick Kimberley at Compendium and then his Duck Soup etc. What i obtained from Jack were lots of rare books (now) = titles by Bukowski, Enslin, Eigner, Creeley and Dawson. i would receive special lists of the titles available and order = Well-paid social-worker at the time! Of course, it was Jack Shoemaker's MAYA QUARTO chapbooks which caught the imagination for me when i started Stingy Artist publications in 1978....and the first one was!!! = Montale's Typos by KH!!!"
oOo
[March 26/'14]
Thanks for the link, Kent MacCarter...[http://cordite.org.au/essays/nativism-and-the-interlocutor/] I remember all of this from when it occurred... the controversy surrounding John Mateer's poem for and about the Noongar warrior Yagen... Reading the 'Nativism..' essay I'm struck by John's split or double characterizations as also last night at his excellent reading at Collected Works Bookshop... I'm moved by John's investment in the Poet which is both the simple & the imaginative figure, sincerely bearing the existential burden... Seemed very strongly to me that Mateer's poetry is the act which precedes politics (even its own). Felt, thought, expressed, and as I would say, warts & all. The alternatives are of diplomacy & politics; decorums which are not essentially poetry, that is Poetry, the parallel dimension where The Poet might exist... Part of that parallel dimension is Storyteller, --contemporary lyric poet become or returned as storyteller. Different subtleties, different transparencies... Asking me about the 'few words' of my introduction to John's reading last night, Fiona Hile wondered if it was 'off the top of my head'. Yes, sort of! Off the top of my head, but I wrote the words down, I joked! Like I do here --which always feels like someone else thinking through me (however straightforward); off the top of my head, thinking with my pen... No obfuscation in John Mateer's dreams of the world; to reiterate, he is bearing the existential burden --dreams of the parallel worlds... 'next life' always this life, which is where I meet him...
oOo
[March 23/'14]
IN BETWEEN THE BEACH REPORTS
Quoting from what might be the last of the series, several not yet posted, --in this piece I'm discussing Fielding Dawson :
(......) I abjure saying 'one dimensionality' --he was a collagist damn it! --not only the frisson of the cut & paste but the curious images & strange feelings emerging between the rough cut edges, flickering like revelations but for the understandings thereof, & like shadows, Jung & all, --because the whole truth of the matter's what's at stake, otherwise odious conformity, dissembling that negates the particular in favour of at all times politically correct cypher --which Fielding Dawson never was. His greatest value surely candour about personal relations, its powerful resonance founded on fine ear & fluent speaking style... And he wrote this --first words of his I ever read, published by the late, lamented Andrew Crozier as a beguiling, black-covered Ferry Press booklet, THREAD, which begins, "I have green eyes, I sit at the table nervously listening to them I am watching myself listening and looking I am telling myself to pay attention, see and listen and not see and listen, my hair is a little grey, a woman walks in me, she pays no heed, I sit there and listen and look, I am myself(....)" --I was hooked, riveted -- "a woman walks in me" spoke to me of floating gender, a poetic life's polymorphous potential... I set it as an exercise in the Adult Education classes I taught in Melbourne, mid '70s, the phrase as is for the men, the reverse for the women ("a man walks in me"). It seemed always to open things up --themselves, the class, their writing...
Apropos here a reference to Fielding Dawson in letter from Larry Eigner, written Sunday, Feb 16, '75, included in the pamphlet AH ! published as # 15 of my mag, The Ear in a Wheatfield (August, '75). In the letter Larry describes what he's read of issue #9 of The Ear : "(....) AE Coppard stories on Masterpiece Theatre these last two Sundays [and Dawson's story is after Coppard]. I never got to a Dawson story much, following it and taking it in (a lot here for years unlooked at) til last night when I read "The Man Who Changed Overnight" before watching "Boy", 6th in a series of Japanese films with Ed O Reischauer (et al) commenting. Eye-openers, quite a lot. That Dawson hits very substantially (H James, G Stein, Creeley, Dawson...) --the vivid mix of experience. (.....)"
oOo
[January 23/'14]
Thank you for this, Nick Dryenfurth [Norman Geras: an obituary; http://overland.org.au/2013/10/norman-geras-an-obituary/
... The obituary went through to the keeper, as they say, so it's opportune to reconnect here...
N D : "It's now 4 months since the great Norm Geras
was taken from us all too early. I miss his blog everyday. Reading over
his many obits I was struck by the ungenerous offering of Overland. In
this fantasy Trotskyite world of the Sparrow-ites Norm's
ethical and morally-grounded politics is utterly disconnected from his
Jewishness. Indeed, the author cannot bear to call him a Jew at all. In a
word: shameful."
Re- 'ungenerous' : relates for me to what Ive thought about for many years as 'humility before the fact' versus a variety of 'vanity'... I understand Philip Mendes' reading of Geras (above) within that perspective... Best wishes to you & all who sail with you!
*
From the Guardian [UK]'s obit last October, this summary does for me : "From his perspective, the response to the events of 11 September 2001 was appalling. He found the readiness of many to blame the US for bringing the terrorist attack down on its own head to be intellectually feeble and morally contemptible. He argued that this section of the left was betraying its own values by offering warm understanding to terrorists and cold neglect to their victims. He detested the drawing of an unsupported and insupportable moral equivalence between western democracies and real or proposed theocratic tyrannies in which liberty of thought and speech, and the protection of human rights, would play no part. Norm wanted to engage in this debate and not just with academics. So he went online, to provide himself with a space in which he could express these and other views, and Normblog was born."
*
The name 'Normblog' rings a bell now but I'd never followed it... These notes & comments, conversations, encounters, are all occasions within a journey; opportunities for clarity, knowing oneself better, as clean & bare as one can be... Romantic anarchist & communist beginnings, mixed with art & literature & poetry's education, mixing DHL & Miller & Durrell & all & the cavalcade of existentialists, surrealists, dadaists, Beats, --and that's just into my 20s!!! ---45 + years since then --and the examination continues as it must vis a vis individuals, communities, society in which one lives... Here, via Nick D's interjection, accept serendipity's invitation to reflect upon it again. Much dismay there has been (since, for example, the party sec in 1962 equivocated & lied about Hungary --Ive written that story, must resurrect from moth-eaten mss!) -- but these days 'warts & all' is the sometimes rueful but oftentimes best of smiles I visit upon the world!
*
Olson & that curriculum from '67; cant underestimate the political influence, elicited, imagined, as much as taught-- '67 to '75 contradictory paths, and all the way through to the early '80s when my 'turn' began! Rereading, rethinking the whole shebang... EP Thompson pamphlet re- implications of independent East European Peace Movements, yes I remember that --and the East European & Soviet dissident literature & criticism... A return to the Zen which sits in with the existentialism & etc of early '60s... Incredible to think of such journey or spirals...Haha! impossible encapsulation! So must insert that comment of Lawrence's wch fired me very early on, For God's sake let us be men & not monkeys minding machines! The main dynamic ['crucial contradiction' the axiom as I taught it at CAE many years] is libertarian/individualist alongside social/communitarian... Kerouac's Dean (in On the Road) who excuses himself from the partying discussions for a few hours to go do his job then returns to the real life! That was something of a lifesaver for me, not to be defined by the necessary rent/food job... Ginsberg's 'be kind to yourself' mantra at Dialectics of Liberation conference London 1960s I heard on tape... Nat Tarn turning me on to Nishitani Keiji early '80s (I published his review in my H/EAR mag) was my opening to the Kyoto philosophers & their ancient & modern practice & theory wholly contemporary & present spin! And --this'll get up someone's nose-- G Gentile's remark abt the awful utopian error of 'sugaring the pill' (of the facts of life) --And and and...
oOo
[January 23 /'14]
via Ken Edwards' posting on Alan Burns' death
Takes me back... Mid '60s in Melbourne began following the Calder & Boyars 'stable' of authors with Alan Burns very much at the heart of this new &/or 'experimental' prose --Carol Burns, Anne Quinn, --I'll have to think who else. Back in Southampton '69+ , publishing my own mag Earth Ship (mimeographed of course, '70-'72) wrote to him, solicited a piece, very proud to publish... Sad to hear of his passing... must reread the work... Uppermost in my mind is AFTER THE RAIN...
Philip Salom : He taught for one year at Curtin Uni - 1975? A great shock to that otherwise earnestly conventional system (then). His cut-ups and experiments in class were exciting highlights that long ago. His Europe After the Rain was read with wonder/doubt but read all the same. He also contributed to the 'dark' side in two agreeably interesting ways. He was popular even among the students who wouldn't go along with his provocations. Sad to see (assume) his career didn't grow as I'd imagined it might. UK lit just too conservative.
K H : Calder & Boyars was a life-line for this strand of prose... Of course, British literature not French whose authors we read avidly in the same breath so to speak, C & B publishing Beckett & the nouveau-roman at the same time... 'Just too conservative' like Oz I guess? Though my grumbles of the '60s & '70s have their best place there... Good experiences, grist to the mill happily still turning, grinding!
P S :Yes, like Oz. Or the publishers... At least poetry gets it done - in shakes and shebangs!
K H : And how interesting to have been in his class, Philip...
P S : Aye, it was. He talked about Max Ernst in one class, those rubbings and palimpsests etc, and asked us to take print and images from mags and make collages. One bloke who hated this resisted by ripping up paper and gluing it into a rough-edged ski-slope of cheap print. Burns loved it and praised him over all the rest of us!
K H : Brilliant! Can imagine it! As writer as teacher! Superb!
P S : I liked him a lot, was sad to see him leave. When he left, he did what most teachers at least fantasise when faced with weeks of marking - he gave out marks but took all assignments to the dump and burned them!
K H : Re C&B, as with Editions Minuit, this 'new novel' reflected the publisher the writers had in common as much as a poetics or practice... As a young reader one probably attributed a commonality, and some of that adheres to this day... Your last comment about A B 's penchant for the bonfire is most amusing! Also strikes me as very Zen! Am reminded of an account I read of Bukowski's stint as poetry editor of a mag... you can imagine the time passing and the pile of mss growing... he realizes he has to act and finally, months (years?) down the track he separates the SAEs from the submissions, sets fire to the pile of poems, pisses on it, & places a black deposit in each envelope to return! Zen bastardry!
P S : This tale of burning arrived via a staff member who drove our Burner and our ms to the tip! I thought it was a bloody hoot. Zen, yes, but also Freud - anxiety over the children rising above. I had only written two stories (if that) when I entered his class, knew nothing at all, and only broke into poetry (with Bill Hart-Smith). Alan (giving me high but not v high mark) said I don't know what H-S means (with your extraordinary mark!) but I accept HE knows what he's doing. The nicest back-handed praise. I've thought of him often.
oOo
Showing posts with label John Mateer. Show all posts
Showing posts with label John Mateer. Show all posts
Saturday, April 19, 2014
Saturday, April 5, 2014
IN FAVOUR OF MELINDA BUFTON, PAUL BLACKBURN, & JOHN MATEER
MICHAEL FARRELL
Launch-speech for GIRLERY by Melinda Bufton (Inken Publisch, 2014), at Collected Works Bookshop, March 1st, 2014
First, some thanks. I’m not even sure who I owe thanks to, but definitely to Ann Vickery for feedback, and to Melbourne poetry editors Gig Ryan, Jessica Wilkinson and Pete Spence for publishing some of the poems, and of course Greg Taylor the book. And maybe Duncan Hose as an example of Boyery. But mostly I – we – have to thank Melinda Bufton for being the person who can write poems like this. Free verse isn’t a waste of time. I already knew that really, but Girlery’s a reminder. It’s a fresh book: 2 parts Tyra Banks and 3 parts country girl. The first poem ‘Goddesses, the Bomb’ is a declaration that the poems will be as literary as fuck, but they won’t groan about their own weight. Hooray! [Optional signing of punctuation with your finger.] Bufton’s lines are like planks that shift about a treehouse, like you’re playing an electronic xylophone with your feet-eyes. You can tell why she’s had so many office jobs too: she makes it sexy. ‘Lessons learned’ manages to be light-hearted and feminist while integrating an under-emphasised activity of country life: a lot of TV. Pop stars seem to already have everything, but ‘Lapel’ shows us the work involved, the subversive-sounding complexities of online shopping, perhaps suggesting that the Marc Jacobs dress was rescued from the store. Clothing is a medium for Bufton, the way feminism or cricket is for other poets: it is its own romance. The voices can be something like a fairy godmother entering with her lines of advice but who then starts talking about her own life while nudging the princess bassinet away with her foot. And really, princesses have had enough attention. There’s something like Frank O’Hara in Melinda’s vignettes of a Girl-about-town – like Colette out of bed – and the way she can get out of a poem like the narrator getting out of the lift in ‘Like a fingerprint’, part good-humoured don’t-need-a-man-today, part Warholian blank intrigue. The variably light tone allows for throwaway brilliance in verb and adjective, such as alice (a verb) and carethrift (an adjective) in ‘Pincushion’. Girlery abjures earnest diction, while showing how deft the playful can be: ‘Bunnies of yore my gate to the wallop’, from the church of WTF, or the devastating ‘Sonnety’, for example, which not only does the sonnet but puts it in its place, both by giving it a one-word volte (‘divot’), and concluding with a summary that’s a meta-psychological-ethical complex. A question for reviewers is how a daggy version of punk comes off as stylish? The answer’s here as plain as Paris, however: study and practice (and did I mention ‘tuneliness’?) Letter cases go up and down like heels or collars coming off, just to check your attention. Bufton knows that work can be dreary and tiring, but – and perhaps there’s a fallacy that names this – the poems don’t have to be. You can call it Romanticism, putting a nice edging on your view of the world and its working dairy, or you can call it synecdoche, citing the sweetspot that makes life worth living. A quote from ‘Bumper book for girls’:
Never mind whose territory. We had all reason to
shudder when seeing texts flung about, aimed by the
lipless to pelt us on fishnet hip, or worse,
in the soul. Look here my satin-doubters
I have never looked better than this costume
allows, there is no evidence it kills my healthy sponge
brain cells. I read theory faster in heels.
Australian poetry can risk being a bit more chick literate, ie Girlery is for boys too: a unique book in the Victorian Grain, I give you Melinda Bufton and Girlery, the bomb. [Exit as you will]
*
[Michael Farrell sent his text from Rome; it was read for him in Melbourne by Fiona Hile.]
oOo
BERNARD HEMENSLEY
[uploaded from the Alive and Well and Living in Dorset blog, stingyartistindorset.blogspot.com/]
Saturday, 10 March 2012
A DORSET TROUBADOUR WOULD SING OF PAUL BLACKBURN
Written IN Weymouth & environs - ON buses or ON coffee-house tables - ON my laptop, IN a notebook, or ON my lap - here, there & in various PREMISES - but essentially @ home @ Golden GOJI Hermitage, drinking IN & out of poetry - ingesting this or that - and THAT is what drew me to Paul Blackburn many moons ago = ALE HOUSE POEMS, BAKERY POEMS, THE PROVENCAL TROUBADOUR POETS.....earthiness & classicism. BUT what does this Great Fool, w/out a passport to his name, know of such a wor(l)d ? Albeit that his mother came from Alexandria, and gestated sons who loved books and great libraries !
#1) My brother in Oz, prodded me to write about P.B., following my quirky, previous blog-post on here, which referred to Paul Blackburn. i dismissed the idea w/out even considering that i write anything = just not up to such things (?)....less than 24 hours later, i found myself working, as if on benzedrine, on this essay/blog-post. And it is work. And it is a practice...s'thing i had never accepted 100%, as i had the practice of zazen. Just sitting, was all that mattered = SHIKANTAZA = the practice of DOGEN. Katagiri Roshi's remark to Nathalie Goldberg, that WRITING should be her LIFE-PRACTICE, never quite accorded. After-all, for Dogen, ZAZEN WAS BUDDHISM. Likewise, when Franco Beltrametti told me in the 80's, that he practiced WALKING MEDITATION, i thought - not the real thing. i had not matured by a mile. Slowly, more teachings percolated into the mind of this great fool. THICH NHAT HANH talked of WASHING-UP MEDITATION.....life itself is the great practice, life and death, THE GREAT MATTER.
#2) Could not, for the life-of-me, find Paul Blackburn's books when i wanted'em. Searched the library in vain. Then, sidetracked by rearranging some BLACK SPARROWs in studio/conservatory, i find "THE JOURNALS" under my hand & gaze. i flick thru, happy to have found s'thing. i knew Blackburn had died "young" - but OH! - only 45! (1926-1971) and realised, in that moment, that when i first read him, he was already dead. Robert Kelly writes, as editor of this book - "The last writing in it comes up to six weeks of his death in September, 1971."
What i "liked" about Paul Blackburn was the "open form" and his ease with contemporary NEW YORK city & translating from the Spanish eg. LORCA. He won a Guggenheim Fellowship...etc...To quote Robert Kelly, once more - "In New York which was most his home and center, he could find the sunlight on a wall not different from Barcelona."
#3) It has been so long now, since my readings of the 70's that, as i sit in "COSTA COFFEE",(decaff.espresso & soya milk), with "THE CITIES" before me & to hand, it strikes me, that these poems are "new"/still fresh. @ 45, Blackburn was still "young enough" to have gone on and worked & practiced, for many, many years. i think of Bob Dylan's refrain = "may we be forever young"...but not in this way, to not have gone on...And there are many...THE POETS OF THE GREAT WAR, JIM MORRISON, HEATH LEDGER...and in "our" family, TIM HEMENSLEY (of the POWDER MONKEYS) - i blub into my coffee. No one notices.
#4) "THE CITIES", (Blackburn's "first, extensive collection of verse" -(Grove Press - 1967)) the Author's Note reads - "Every man's stand be his own. Finally, it is a construct, out of my own isolations, eyes, ears, nose and breath.." ....i hear an echo of CHARLES OLSON in that ="No such thing as mass, as much as, many people, each with eyes in their heads, to be looked out of." Do i misquote ? That is what i have as my memory of it. i do not want to rise from my place and search it out...do not even really know where to look...Human Universe essay ? Do not wish to interrupt this flowing of "mountains walking"...?....? BUT, maybe i will...SUDDENLY, i feel i have written enough in this first draft/ this blog-post...appropriately, it is young/ still fresh...ready to be played with in this warm and early spring of ours in Weymouth, where the cherry blossom, out front, has passed full-bloom, and is falling to the ground, even as i write.....i will wait, stay my hand, and WAIT and see if it PROVES, like the bread-dough in tins, waiting for the heat of the oven.....i will soon make my way into the world - to find some fresh, young heirs (pun intended)...."The air sweeps out the odor of love from rooms / the air we love, we weep, we read, sing.."(from "The First Round", Paul Blackburn - AGAINST THE SILENCES - Permanent Press - 1980).
#5) I'm going to THE KING'S ARMS on the harbour. Not a drinker as such - i like a good taste - a good taste of real ale, home-baked bread and poetry....a half-pint will do me. & a packet of s'thing salty....just a half-pint to keep me hand in!!....How else to encounter the world ?/ this world. It is the friction / our continually rubbing-up against / this buffering away, that will reveal the new in which we are moment by moment, breath by breath, being reborn...and it is in this, that those who are no longer visible are held in our hearts. This is all we have and it is the whole created world. It is enough....
*
[finished @ 17.30 hours,10 / march / 2012.]
Kris Hemensley's COMMENT
(collectedworks10 March 2012 18:06)
Evidently youll be continuing from yr favourite spot in the Kings Arms, perhaps the higher bar, looking out onto the Old Harbour... So,you have your Blackburn in place, you have him as poet of 'being-in-place' rather than the distinctions of any particular place? Or it seems i might, which is ironic given the inventory, the wardrobe he sits up in, peers out of! Similar search as you (where are my Blackburns?!) find first of all his poem in Allen de Loach's INTREPID magazine, #18/19 , '71, one poem's kind of ho-hum (Windsound), mere sketch, the other's HUMMM-HO, justifying the triumphant claim "All of it sung." Last line, is psycho-topography, genealogical geography, the roll-call of his place that whiskey'd moment, glass in hand saluting Olson, Julio (is that Cortazar?), Ginsberg, Snyder, and most of all Pound --memorable snapshot, "Ez's eye fixes the machine from under his neat / Alpine hat, the clean raincoat . fierce & friendly to / the mustache bristle, beard-jut, but the eye questions / the other end of this gondola, where do the steps lead? / The oarsman ferries him across to / wrap a death with windows...." etc. Second thing i find is Pierre Joris's excellent Blackburn issue of Sixpack, (Spring/Summer, '74), indispensable really, i bet you have it under a mountain of health mags! --wch has in it this contra note, from Barry Alpert (edited the splendid Vort in that era, and who popped up on F/book recently!), whose comment puts in a nutshell not only Blackburn's situation but a larger gauging of poems/poetry... For, despite PB's obvious relish in Lorca's idea of duende, 'the straight fight with the creator on the edge of the well' (Alpert's source dramatically clearer than P's paraphrase) --& despite one knows that's the whole point of the daily witness poem, --yet in Blackburn acc. to Alpert, "most of his published poems uphold his self-abnegating conception of himself as street poet, bar room poet, occasional poet..." That is to say, the huge risk of so-what/ery in that type of stance (i joked in my classes 40+ years ago, "I came, i saw, i wrote a poem!"), the loss of distinction or the memorable in the apparently ancient Chinese humble happenstance. Very good to read you here! Cheers bro! As Blackburn has it in that instructive poem for (& against?) Ed Dorn, Pre-Lenten Gestures,"Thank God one tone or / one set of decibels is / not all there is."
oOo
KRIS HEMENSLEY
INTRODUCING JOHN MATEER; Notes, March 25th, 2014
Welcome to Collected Works Bookshop for this reading by John Mateer.
I have a few copies of Emptiness : Asian poems, 1998-2012, just published by Fremantle Arts Centre Press, and some of the previously published but still recent Unbelievers or 'The Moor', from Giramondo. So, although this isnt a formal launch, it is a celebration of John & his practically concurrent new books.
*
Yesterday was the Seminar at the university ["LIFE IN THE SECOND LANGUAGE : Taking his own work as example, poet John Mateer present an argument about the origins and strategies of his last four books – Ex-White: South African Poems, The West: Australian Poems 1989-2009, Southern Barbarians and Unbelievers, or ‘The Moor’ – and will read and reflect on his relationship between history, poesis, translation and self-hood. He will discuss the circumstances of Afrikaans as national language in South Africa, the problem caused by Aboriginal language or its absense for a grounded poetics in Australia, and the possibilities presented by reconsidering the cultural formations of East and West through imagining the colonial effects of Portugal and Spain in this part of the world. "]-- Today, here at the bookshop, it's the Reading. Not having participated in a seminar for a very long time, I'm not sure how different a poet is in the one situation from the other. I guess this evening the poetry is expected to stand up by & for itself --which I'm sure it will have every opportunity to do!
*
For introduction to the well published & travelled John Mateer, perhaps an anecdote instead of interminable CV --I don't mean John's CV is interminable but CV per se!
I remember the judging of the Victorian Premiers Prize back --when? --late '90s, early 2000s? --in the company of Doris Brett & Kevin Hart. Our deliberations had come down to a debate about the merits of collections by Bob Adamson & John Mateer amongst others --I cant remember --Tranter, Gray, Rowland, Ryan?-- all good names anyway. We'd read the books, discussed, ticked & crossed, totted up our little columns of scores on pieces of paper --crass & brutal but there it is! A competition with only one winner! The decision was made easier by the technical requirement for the majority of a collection to be "new". And so Kevin regretfully let his man, or men, slip. Adamson, Gray… At least I think so, I think that's who & what it was! I'm sure it's in my diary of the time but confess I don't quite know where that is!
In retrospect --in this possible/ retrospect --it's fair to say we found the young Mateer's poetry quite unlike anyone & anything else in that particular Premier's Prize season-- And I wonder now whether the matter of 'location' came up-- If, for instance, we were attracted by Adamson's (if it was him) --his Hawkesbury River (and perhaps the book was Juno Gemes' beautiful photo anthology, the Language of Oysters and not the Mulberry Leaves as I've been thinking? --late '90s & not early 2000s then?) --Adamson's Hawkesbury & Mateer's --what? --what & where would it have been? W A salt & wheat? A South African elsewhere? The Non-White African's elsewhere? (Tutuola's My life in the Bush of Ghosts?) Already then the awareness of John's neither here nor there --the no place or no where (which sounds like Paul Celan) --and the possible Japanese pun, the Noh where!--
Ah well --
Absence & presence
as though each other's
alias
And so, John, to quote & misquote you from a poem in your latest book, --"dear poet, close your eyes, this brothel is the only world, and we are the bhodisattvas!" -- Please welcome John Mateer...
----------------------------------------
[April 5th, 2014, Westgarth by the Sea]
Launch-speech for GIRLERY by Melinda Bufton (Inken Publisch, 2014), at Collected Works Bookshop, March 1st, 2014
First, some thanks. I’m not even sure who I owe thanks to, but definitely to Ann Vickery for feedback, and to Melbourne poetry editors Gig Ryan, Jessica Wilkinson and Pete Spence for publishing some of the poems, and of course Greg Taylor the book. And maybe Duncan Hose as an example of Boyery. But mostly I – we – have to thank Melinda Bufton for being the person who can write poems like this. Free verse isn’t a waste of time. I already knew that really, but Girlery’s a reminder. It’s a fresh book: 2 parts Tyra Banks and 3 parts country girl. The first poem ‘Goddesses, the Bomb’ is a declaration that the poems will be as literary as fuck, but they won’t groan about their own weight. Hooray! [Optional signing of punctuation with your finger.] Bufton’s lines are like planks that shift about a treehouse, like you’re playing an electronic xylophone with your feet-eyes. You can tell why she’s had so many office jobs too: she makes it sexy. ‘Lessons learned’ manages to be light-hearted and feminist while integrating an under-emphasised activity of country life: a lot of TV. Pop stars seem to already have everything, but ‘Lapel’ shows us the work involved, the subversive-sounding complexities of online shopping, perhaps suggesting that the Marc Jacobs dress was rescued from the store. Clothing is a medium for Bufton, the way feminism or cricket is for other poets: it is its own romance. The voices can be something like a fairy godmother entering with her lines of advice but who then starts talking about her own life while nudging the princess bassinet away with her foot. And really, princesses have had enough attention. There’s something like Frank O’Hara in Melinda’s vignettes of a Girl-about-town – like Colette out of bed – and the way she can get out of a poem like the narrator getting out of the lift in ‘Like a fingerprint’, part good-humoured don’t-need-a-man-today, part Warholian blank intrigue. The variably light tone allows for throwaway brilliance in verb and adjective, such as alice (a verb) and carethrift (an adjective) in ‘Pincushion’. Girlery abjures earnest diction, while showing how deft the playful can be: ‘Bunnies of yore my gate to the wallop’, from the church of WTF, or the devastating ‘Sonnety’, for example, which not only does the sonnet but puts it in its place, both by giving it a one-word volte (‘divot’), and concluding with a summary that’s a meta-psychological-ethical complex. A question for reviewers is how a daggy version of punk comes off as stylish? The answer’s here as plain as Paris, however: study and practice (and did I mention ‘tuneliness’?) Letter cases go up and down like heels or collars coming off, just to check your attention. Bufton knows that work can be dreary and tiring, but – and perhaps there’s a fallacy that names this – the poems don’t have to be. You can call it Romanticism, putting a nice edging on your view of the world and its working dairy, or you can call it synecdoche, citing the sweetspot that makes life worth living. A quote from ‘Bumper book for girls’:
Never mind whose territory. We had all reason to
shudder when seeing texts flung about, aimed by the
lipless to pelt us on fishnet hip, or worse,
in the soul. Look here my satin-doubters
I have never looked better than this costume
allows, there is no evidence it kills my healthy sponge
brain cells. I read theory faster in heels.
Australian poetry can risk being a bit more chick literate, ie Girlery is for boys too: a unique book in the Victorian Grain, I give you Melinda Bufton and Girlery, the bomb. [Exit as you will]
*
[Michael Farrell sent his text from Rome; it was read for him in Melbourne by Fiona Hile.]
oOo
BERNARD HEMENSLEY
[uploaded from the Alive and Well and Living in Dorset blog, stingyartistindorset.blogspot.com/]
Saturday, 10 March 2012
A DORSET TROUBADOUR WOULD SING OF PAUL BLACKBURN
Written IN Weymouth & environs - ON buses or ON coffee-house tables - ON my laptop, IN a notebook, or ON my lap - here, there & in various PREMISES - but essentially @ home @ Golden GOJI Hermitage, drinking IN & out of poetry - ingesting this or that - and THAT is what drew me to Paul Blackburn many moons ago = ALE HOUSE POEMS, BAKERY POEMS, THE PROVENCAL TROUBADOUR POETS.....earthiness & classicism. BUT what does this Great Fool, w/out a passport to his name, know of such a wor(l)d ? Albeit that his mother came from Alexandria, and gestated sons who loved books and great libraries !
#1) My brother in Oz, prodded me to write about P.B., following my quirky, previous blog-post on here, which referred to Paul Blackburn. i dismissed the idea w/out even considering that i write anything = just not up to such things (?)....less than 24 hours later, i found myself working, as if on benzedrine, on this essay/blog-post. And it is work. And it is a practice...s'thing i had never accepted 100%, as i had the practice of zazen. Just sitting, was all that mattered = SHIKANTAZA = the practice of DOGEN. Katagiri Roshi's remark to Nathalie Goldberg, that WRITING should be her LIFE-PRACTICE, never quite accorded. After-all, for Dogen, ZAZEN WAS BUDDHISM. Likewise, when Franco Beltrametti told me in the 80's, that he practiced WALKING MEDITATION, i thought - not the real thing. i had not matured by a mile. Slowly, more teachings percolated into the mind of this great fool. THICH NHAT HANH talked of WASHING-UP MEDITATION.....life itself is the great practice, life and death, THE GREAT MATTER.
#2) Could not, for the life-of-me, find Paul Blackburn's books when i wanted'em. Searched the library in vain. Then, sidetracked by rearranging some BLACK SPARROWs in studio/conservatory, i find "THE JOURNALS" under my hand & gaze. i flick thru, happy to have found s'thing. i knew Blackburn had died "young" - but OH! - only 45! (1926-1971) and realised, in that moment, that when i first read him, he was already dead. Robert Kelly writes, as editor of this book - "The last writing in it comes up to six weeks of his death in September, 1971."
What i "liked" about Paul Blackburn was the "open form" and his ease with contemporary NEW YORK city & translating from the Spanish eg. LORCA. He won a Guggenheim Fellowship...etc...To quote Robert Kelly, once more - "In New York which was most his home and center, he could find the sunlight on a wall not different from Barcelona."
#3) It has been so long now, since my readings of the 70's that, as i sit in "COSTA COFFEE",(decaff.espresso & soya milk), with "THE CITIES" before me & to hand, it strikes me, that these poems are "new"/still fresh. @ 45, Blackburn was still "young enough" to have gone on and worked & practiced, for many, many years. i think of Bob Dylan's refrain = "may we be forever young"...but not in this way, to not have gone on...And there are many...THE POETS OF THE GREAT WAR, JIM MORRISON, HEATH LEDGER...and in "our" family, TIM HEMENSLEY (of the POWDER MONKEYS) - i blub into my coffee. No one notices.
#4) "THE CITIES", (Blackburn's "first, extensive collection of verse" -(Grove Press - 1967)) the Author's Note reads - "Every man's stand be his own. Finally, it is a construct, out of my own isolations, eyes, ears, nose and breath.." ....i hear an echo of CHARLES OLSON in that ="No such thing as mass, as much as, many people, each with eyes in their heads, to be looked out of." Do i misquote ? That is what i have as my memory of it. i do not want to rise from my place and search it out...do not even really know where to look...Human Universe essay ? Do not wish to interrupt this flowing of "mountains walking"...?....? BUT, maybe i will...SUDDENLY, i feel i have written enough in this first draft/ this blog-post...appropriately, it is young/ still fresh...ready to be played with in this warm and early spring of ours in Weymouth, where the cherry blossom, out front, has passed full-bloom, and is falling to the ground, even as i write.....i will wait, stay my hand, and WAIT and see if it PROVES, like the bread-dough in tins, waiting for the heat of the oven.....i will soon make my way into the world - to find some fresh, young heirs (pun intended)...."The air sweeps out the odor of love from rooms / the air we love, we weep, we read, sing.."(from "The First Round", Paul Blackburn - AGAINST THE SILENCES - Permanent Press - 1980).
#5) I'm going to THE KING'S ARMS on the harbour. Not a drinker as such - i like a good taste - a good taste of real ale, home-baked bread and poetry....a half-pint will do me. & a packet of s'thing salty....just a half-pint to keep me hand in!!....How else to encounter the world ?/ this world. It is the friction / our continually rubbing-up against / this buffering away, that will reveal the new in which we are moment by moment, breath by breath, being reborn...and it is in this, that those who are no longer visible are held in our hearts. This is all we have and it is the whole created world. It is enough....
*
[finished @ 17.30 hours,10 / march / 2012.]
Kris Hemensley's COMMENT
(collectedworks10 March 2012 18:06)
Evidently youll be continuing from yr favourite spot in the Kings Arms, perhaps the higher bar, looking out onto the Old Harbour... So,you have your Blackburn in place, you have him as poet of 'being-in-place' rather than the distinctions of any particular place? Or it seems i might, which is ironic given the inventory, the wardrobe he sits up in, peers out of! Similar search as you (where are my Blackburns?!) find first of all his poem in Allen de Loach's INTREPID magazine, #18/19 , '71, one poem's kind of ho-hum (Windsound), mere sketch, the other's HUMMM-HO, justifying the triumphant claim "All of it sung." Last line, is psycho-topography, genealogical geography, the roll-call of his place that whiskey'd moment, glass in hand saluting Olson, Julio (is that Cortazar?), Ginsberg, Snyder, and most of all Pound --memorable snapshot, "Ez's eye fixes the machine from under his neat / Alpine hat, the clean raincoat . fierce & friendly to / the mustache bristle, beard-jut, but the eye questions / the other end of this gondola, where do the steps lead? / The oarsman ferries him across to / wrap a death with windows...." etc. Second thing i find is Pierre Joris's excellent Blackburn issue of Sixpack, (Spring/Summer, '74), indispensable really, i bet you have it under a mountain of health mags! --wch has in it this contra note, from Barry Alpert (edited the splendid Vort in that era, and who popped up on F/book recently!), whose comment puts in a nutshell not only Blackburn's situation but a larger gauging of poems/poetry... For, despite PB's obvious relish in Lorca's idea of duende, 'the straight fight with the creator on the edge of the well' (Alpert's source dramatically clearer than P's paraphrase) --& despite one knows that's the whole point of the daily witness poem, --yet in Blackburn acc. to Alpert, "most of his published poems uphold his self-abnegating conception of himself as street poet, bar room poet, occasional poet..." That is to say, the huge risk of so-what/ery in that type of stance (i joked in my classes 40+ years ago, "I came, i saw, i wrote a poem!"), the loss of distinction or the memorable in the apparently ancient Chinese humble happenstance. Very good to read you here! Cheers bro! As Blackburn has it in that instructive poem for (& against?) Ed Dorn, Pre-Lenten Gestures,"Thank God one tone or / one set of decibels is / not all there is."
oOo
KRIS HEMENSLEY
INTRODUCING JOHN MATEER; Notes, March 25th, 2014
Welcome to Collected Works Bookshop for this reading by John Mateer.
I have a few copies of Emptiness : Asian poems, 1998-2012, just published by Fremantle Arts Centre Press, and some of the previously published but still recent Unbelievers or 'The Moor', from Giramondo. So, although this isnt a formal launch, it is a celebration of John & his practically concurrent new books.
*
Yesterday was the Seminar at the university ["LIFE IN THE SECOND LANGUAGE : Taking his own work as example, poet John Mateer present an argument about the origins and strategies of his last four books – Ex-White: South African Poems, The West: Australian Poems 1989-2009, Southern Barbarians and Unbelievers, or ‘The Moor’ – and will read and reflect on his relationship between history, poesis, translation and self-hood. He will discuss the circumstances of Afrikaans as national language in South Africa, the problem caused by Aboriginal language or its absense for a grounded poetics in Australia, and the possibilities presented by reconsidering the cultural formations of East and West through imagining the colonial effects of Portugal and Spain in this part of the world. "]-- Today, here at the bookshop, it's the Reading. Not having participated in a seminar for a very long time, I'm not sure how different a poet is in the one situation from the other. I guess this evening the poetry is expected to stand up by & for itself --which I'm sure it will have every opportunity to do!
*
For introduction to the well published & travelled John Mateer, perhaps an anecdote instead of interminable CV --I don't mean John's CV is interminable but CV per se!
I remember the judging of the Victorian Premiers Prize back --when? --late '90s, early 2000s? --in the company of Doris Brett & Kevin Hart. Our deliberations had come down to a debate about the merits of collections by Bob Adamson & John Mateer amongst others --I cant remember --Tranter, Gray, Rowland, Ryan?-- all good names anyway. We'd read the books, discussed, ticked & crossed, totted up our little columns of scores on pieces of paper --crass & brutal but there it is! A competition with only one winner! The decision was made easier by the technical requirement for the majority of a collection to be "new". And so Kevin regretfully let his man, or men, slip. Adamson, Gray… At least I think so, I think that's who & what it was! I'm sure it's in my diary of the time but confess I don't quite know where that is!
In retrospect --in this possible/ retrospect --it's fair to say we found the young Mateer's poetry quite unlike anyone & anything else in that particular Premier's Prize season-- And I wonder now whether the matter of 'location' came up-- If, for instance, we were attracted by Adamson's (if it was him) --his Hawkesbury River (and perhaps the book was Juno Gemes' beautiful photo anthology, the Language of Oysters and not the Mulberry Leaves as I've been thinking? --late '90s & not early 2000s then?) --Adamson's Hawkesbury & Mateer's --what? --what & where would it have been? W A salt & wheat? A South African elsewhere? The Non-White African's elsewhere? (Tutuola's My life in the Bush of Ghosts?) Already then the awareness of John's neither here nor there --the no place or no where (which sounds like Paul Celan) --and the possible Japanese pun, the Noh where!--
Ah well --
Absence & presence
as though each other's
alias
And so, John, to quote & misquote you from a poem in your latest book, --"dear poet, close your eyes, this brothel is the only world, and we are the bhodisattvas!" -- Please welcome John Mateer...
----------------------------------------
[April 5th, 2014, Westgarth by the Sea]
Thursday, April 17, 2008
KRIS HEMENSLEY ARCHIVE OF MISCELLANEOUS CRITICAL WRITINGS, # 18
LAUNCHING SPEECH for John Mateer's ELSEWHERE (Salt, UK, 2008), at Collected Works Bookshop, Melbourne, Wednesday,April 2nd, 2008.
I'll begin by congratulating John on his new book -- [APPLAUSE]
It's his fifteenth all up --books & chapbooks, commercially published &/or privately circulated --and it's adding up to his work, to the John Mateer oeuvre, so to speak .
Notwithstanding certain ironies & paradoxes, on the social surface as well as deeply inscribed within his poetry, he writes & publishes with a regularity one could call prolific. As far as publishing is concerned, he is out there --out & about. I wish I had now some of that zest for the writing & publishing life --
I have written at some length recently on John's book, Southern Barbarians (published by Zero Press, South Africa, 2007), and dont want to repeat myself here. Actually, when John told me he'd read my long blog I was intrigued he wanted me to launch this new book! But, whatever our differences, I welcome at least a couple of important things -- One, is John's essayistic line --not always employed of course, but often enough to have impressed me into feeling that his was a sustained alternative to the imagistic or expressionistic phrase composition abundant elsewhere! I mean, misusing a comment about a poet I like a lot, namely Robert Creeley, John could never be described as an asthmatic poet! So, I've enjoyed the sense of a whole sentence --of space for the poet to walk & talk & think in --and congratulate him for this essayistic, discoursive poetry.
Secondly, he has something to say --issues he needs to explore --and in that way is political. And he, necessarily, invites us to react. So I praise him for enabling thought & discussion. Agreeing or disagreeing is one's own privilege --but being enabled to think & discuss is everyone's.
*
The postcolonial --whatever it is to be called, although it seems now to have changed from adjective to noun, become the place where the end of the "hegemony of the West" is assumed --and for literature that means the repositioning of the so-called Western Canon, often its side-lining if not repudiation -- : this "postcolonial" appears to be where John Mateer is at -- : as the blurb, he may or may not have written himself, states, "one person's poetic & moral accounting of the past 500 years of Western colonization" [INTERJECTION, John Mateer : "And why not?"]
Yes, indeed, that's your prerogative, just as there are, of course, different positions held & espoused in this place --and I guarantee that the readers of John's book will find their own thoughts & feelings reacting to the --and I struggle for the word --the sensation-ism? the vibrancy? the vivacity? the visually seductive & authoritative language of Elsewhere --indeed, of all his work hitherto. The reader cant fail to rise to the intimacy each poem invites. By the same token, the palpability of the poet's scenes of life are accompanied or informed by the identity questions which assuredly course their author's being. And because of John Mateer's place of birth, in South Africa, his Western genealogy & its dramatic face-off with the risen African heritage in the new South Africa & in this place of the postcolonial everywhere, these matters of identity are conduits of revelation -- : of the conventional personal type & of the person-as-body-of-the-political (--a trope well known to even dilettante browsers of Continental philosophy or theory!) -- : they are unpredictable --and this I think is a strength, despite an occasional howler or let's call it a John Lennonism, -- this unpredictability is a strength of a writing which often elsewhere is an exercise in control, from first line to last. For many "political" poets, the poem is basically therapy & political opinion (as of George Oppen's famous comment) and not one of consciousness and the perception which flows from acute consciousness, from nerves-on-end attention to what is given --
To be sure, John is often riven --his heart aches. At this level of pain he doubts the efficacy of communicable language even as he plays his hand in poetry's compulsive and, indeed, required game. Because he is a "poet", isnt he?
I'm reminded of my New Left / Counter Culture youth, coming across this comment by John Dewey, and whether I've misquoted him or not this is what I've always remembered : "community is defined by the ability to communicate what is held in common." What a delicious spanner to be thrown into the works, mid 60s, when "community", "communication" & "commonality" were assumed by so many to be as natural as the flowers in one's hair?!
You may recall this poem, which I'll read, Dark Horse (for J M Coetzee), from the Calyx anthology published in 2000 -- : Calyx, 30 Contemporary Australian Poets (--and John's also been in a new South African poets anthology --the more the merrier, perhaps, in the postcolonial?!) --
DARK HORSE
As I write this line it is in a foreign language.
As I think What does this mean? I remember a sentence
by the allegorical novelist who is said not to speak.
He was a linguist, and his wife is said to interrupt party conversations
by saying : "John has something to say." Can I say,
I oppose all civilization, without being in a city under siege,
without being a Trojan horse?
As I write these words,
the sentence I DO NOT SPEAK MY OWN LANGUAGE is in my head
like the line of an ascending aeroplane piercing through cloud.
But I must tell (who?) --
Beware of those bearing grief in comprehensible words.
Beware of your mouths.
--in a way, this is the John Mateer poem par excellence. It carries a vulnerability, a tentativeness --but it reads to me didactically. Yet it is also lyrical --slightly mysterious despite the strength of its closing words. It is candid of the poet --it admits his vulnerability and relinquishes the usual control of the didactic author. It refers to the famous novelist but as tho the narrator were also at the party --he's made the information an essential piece of gossip (as Robert Duncan might have said)! He admits the vulnerability at his core and makes it his strength --"I DO NOT SPEAK MY OWN LANGUAGE" -- : he might be talking about Dutch-South African, he might be talking about the Mateer version of the pure poetry which the 19thCentury & into the 20thCentury French & others aspired to; he might be alluding to political shackles & burdens and their psychological corollaries --think of Paul Celan for an awful moment --the Paul Celan who is one of the very, very few Western poets referenced in any of John Mateer's writing --but that's for an academic paper, not for this book launching!
*
From the blurb, "Elsewhere is an exciting introduction to a poet whose work has been receiving international attention for the past decade." I imagine this means an introduction to the British readership in the first instance, for whom John Kinsella's Salt is one of the big three poetry publishers alongside Neil Astley's Bloodaxe & Michael Schmidt's Carcanet, or four when you add Tony Frazer's Shearsman, from Exeter. Shearsman, by the way, have begun publishing a complete edition of Pessoa who just happens to be a key reference in John Mateer's previous book, Southern Barbarians --the Pessoa he quotes at the head of that book, "I write to forget"; and the Pessoa John addresses in a poem, "You are my self captured in this photograph / And I am your sole surviving heteronym."
It would be deeply ironic, tho very Mateerish, if one were introducing John to an Australian or, specifically, Melbourne readership! He's lived & published here extensively after all --
But he's the peripatetic poet --never happier, perhaps, than when on the move, which could cast him as Romanticism's iconic subject, the other half of the exoticist, the adventurer, the traveller, namely the Stranger, a stranger on the earth, stranger to society --and maybe there is some of that in the postcolonialism I've given him here.
He'll often quote expressions of negativity, e.g., heading The Ancient Capital of Images in the new book is the Japanese poet, Tamura Ryuichi, "because there is no answer but emptiness."
*
I'll close on that theme (--the academic paper if anyone here wants to write it will be called something like "John Mateer's Azanian Poetics of Negativity"!) and read the poem on page 77,
DEAD LEAVES OF TOKYO
--an aquarelle series by Eugene Carchesio
Whether collected from the gardens or temples
fallen leaves are an undoing of substance,
a subtle melancholia, an almost unheard of music.
Bell-solid and a whispering, little deaths and the Chinese whimperings of memory,
those leaves under intense light on a city desk, observed
by a miniaturist's eye or a composer's ear, prove existence
as in the mind they are perpetuated in aquarelle,
each life-size on a page large and white and void.
A chronicle, a diary?
The poet's mouth opens slowly, releasing the leaves and the wind
that these words are.
--I declare this book, Elsewhere, launched --and invite John to speak & read to you.
_______________________
Kris Hemensley, April 2nd, 2008
I'll begin by congratulating John on his new book -- [APPLAUSE]
It's his fifteenth all up --books & chapbooks, commercially published &/or privately circulated --and it's adding up to his work, to the John Mateer oeuvre, so to speak .
Notwithstanding certain ironies & paradoxes, on the social surface as well as deeply inscribed within his poetry, he writes & publishes with a regularity one could call prolific. As far as publishing is concerned, he is out there --out & about. I wish I had now some of that zest for the writing & publishing life --
I have written at some length recently on John's book, Southern Barbarians (published by Zero Press, South Africa, 2007), and dont want to repeat myself here. Actually, when John told me he'd read my long blog I was intrigued he wanted me to launch this new book! But, whatever our differences, I welcome at least a couple of important things -- One, is John's essayistic line --not always employed of course, but often enough to have impressed me into feeling that his was a sustained alternative to the imagistic or expressionistic phrase composition abundant elsewhere! I mean, misusing a comment about a poet I like a lot, namely Robert Creeley, John could never be described as an asthmatic poet! So, I've enjoyed the sense of a whole sentence --of space for the poet to walk & talk & think in --and congratulate him for this essayistic, discoursive poetry.
Secondly, he has something to say --issues he needs to explore --and in that way is political. And he, necessarily, invites us to react. So I praise him for enabling thought & discussion. Agreeing or disagreeing is one's own privilege --but being enabled to think & discuss is everyone's.
*
The postcolonial --whatever it is to be called, although it seems now to have changed from adjective to noun, become the place where the end of the "hegemony of the West" is assumed --and for literature that means the repositioning of the so-called Western Canon, often its side-lining if not repudiation -- : this "postcolonial" appears to be where John Mateer is at -- : as the blurb, he may or may not have written himself, states, "one person's poetic & moral accounting of the past 500 years of Western colonization" [INTERJECTION, John Mateer : "And why not?"]
Yes, indeed, that's your prerogative, just as there are, of course, different positions held & espoused in this place --and I guarantee that the readers of John's book will find their own thoughts & feelings reacting to the --and I struggle for the word --the sensation-ism? the vibrancy? the vivacity? the visually seductive & authoritative language of Elsewhere --indeed, of all his work hitherto. The reader cant fail to rise to the intimacy each poem invites. By the same token, the palpability of the poet's scenes of life are accompanied or informed by the identity questions which assuredly course their author's being. And because of John Mateer's place of birth, in South Africa, his Western genealogy & its dramatic face-off with the risen African heritage in the new South Africa & in this place of the postcolonial everywhere, these matters of identity are conduits of revelation -- : of the conventional personal type & of the person-as-body-of-the-political (--a trope well known to even dilettante browsers of Continental philosophy or theory!) -- : they are unpredictable --and this I think is a strength, despite an occasional howler or let's call it a John Lennonism, -- this unpredictability is a strength of a writing which often elsewhere is an exercise in control, from first line to last. For many "political" poets, the poem is basically therapy & political opinion (as of George Oppen's famous comment) and not one of consciousness and the perception which flows from acute consciousness, from nerves-on-end attention to what is given --
To be sure, John is often riven --his heart aches. At this level of pain he doubts the efficacy of communicable language even as he plays his hand in poetry's compulsive and, indeed, required game. Because he is a "poet", isnt he?
I'm reminded of my New Left / Counter Culture youth, coming across this comment by John Dewey, and whether I've misquoted him or not this is what I've always remembered : "community is defined by the ability to communicate what is held in common." What a delicious spanner to be thrown into the works, mid 60s, when "community", "communication" & "commonality" were assumed by so many to be as natural as the flowers in one's hair?!
You may recall this poem, which I'll read, Dark Horse (for J M Coetzee), from the Calyx anthology published in 2000 -- : Calyx, 30 Contemporary Australian Poets (--and John's also been in a new South African poets anthology --the more the merrier, perhaps, in the postcolonial?!) --
DARK HORSE
As I write this line it is in a foreign language.
As I think What does this mean? I remember a sentence
by the allegorical novelist who is said not to speak.
He was a linguist, and his wife is said to interrupt party conversations
by saying : "John has something to say." Can I say,
I oppose all civilization, without being in a city under siege,
without being a Trojan horse?
As I write these words,
the sentence I DO NOT SPEAK MY OWN LANGUAGE is in my head
like the line of an ascending aeroplane piercing through cloud.
But I must tell (who?) --
Beware of those bearing grief in comprehensible words.
Beware of your mouths.
--in a way, this is the John Mateer poem par excellence. It carries a vulnerability, a tentativeness --but it reads to me didactically. Yet it is also lyrical --slightly mysterious despite the strength of its closing words. It is candid of the poet --it admits his vulnerability and relinquishes the usual control of the didactic author. It refers to the famous novelist but as tho the narrator were also at the party --he's made the information an essential piece of gossip (as Robert Duncan might have said)! He admits the vulnerability at his core and makes it his strength --"I DO NOT SPEAK MY OWN LANGUAGE" -- : he might be talking about Dutch-South African, he might be talking about the Mateer version of the pure poetry which the 19thCentury & into the 20thCentury French & others aspired to; he might be alluding to political shackles & burdens and their psychological corollaries --think of Paul Celan for an awful moment --the Paul Celan who is one of the very, very few Western poets referenced in any of John Mateer's writing --but that's for an academic paper, not for this book launching!
*
From the blurb, "Elsewhere is an exciting introduction to a poet whose work has been receiving international attention for the past decade." I imagine this means an introduction to the British readership in the first instance, for whom John Kinsella's Salt is one of the big three poetry publishers alongside Neil Astley's Bloodaxe & Michael Schmidt's Carcanet, or four when you add Tony Frazer's Shearsman, from Exeter. Shearsman, by the way, have begun publishing a complete edition of Pessoa who just happens to be a key reference in John Mateer's previous book, Southern Barbarians --the Pessoa he quotes at the head of that book, "I write to forget"; and the Pessoa John addresses in a poem, "You are my self captured in this photograph / And I am your sole surviving heteronym."
It would be deeply ironic, tho very Mateerish, if one were introducing John to an Australian or, specifically, Melbourne readership! He's lived & published here extensively after all --
But he's the peripatetic poet --never happier, perhaps, than when on the move, which could cast him as Romanticism's iconic subject, the other half of the exoticist, the adventurer, the traveller, namely the Stranger, a stranger on the earth, stranger to society --and maybe there is some of that in the postcolonialism I've given him here.
He'll often quote expressions of negativity, e.g., heading The Ancient Capital of Images in the new book is the Japanese poet, Tamura Ryuichi, "because there is no answer but emptiness."
*
I'll close on that theme (--the academic paper if anyone here wants to write it will be called something like "John Mateer's Azanian Poetics of Negativity"!) and read the poem on page 77,
DEAD LEAVES OF TOKYO
--an aquarelle series by Eugene Carchesio
Whether collected from the gardens or temples
fallen leaves are an undoing of substance,
a subtle melancholia, an almost unheard of music.
Bell-solid and a whispering, little deaths and the Chinese whimperings of memory,
those leaves under intense light on a city desk, observed
by a miniaturist's eye or a composer's ear, prove existence
as in the mind they are perpetuated in aquarelle,
each life-size on a page large and white and void.
A chronicle, a diary?
The poet's mouth opens slowly, releasing the leaves and the wind
that these words are.
--I declare this book, Elsewhere, launched --and invite John to speak & read to you.
_______________________
Kris Hemensley, April 2nd, 2008
Saturday, January 19, 2008
ON JOHN MATEER'S SOUTHERN BARBARIANS
Such presence in John Mateer's Southern Barbarians (Zero Press, Johannesburg, 2007), bolstered by plenty of first person and maybe that's the reason it's so pleasurable to read --first person & present tense & what I'll record as whole sentences. Post-colonialism or Mateer's post-colonialist reflex is part & parcel of this book as it has always been in his oeuvre, and I'm not sorry to say that it irks me politically & poetically! Naturally, ideas & narratives are interwoven here as with every writing, so it's almost passe to say that ultimately "attitude" doesnt reduce the collection's pleasure, and what provokes thought & reaction, as Mateer's writing does, should be music to one's ears...
Regarding whole sentences --what a relief after contemporary poetry's inexhaustible anthology of fragment & discontinuity! I dont, of course, mean the single words & phrases, rhythmic explosions or embellishments, abundant in poetry, guaranteed to either shake up patter or create another timbre. More so, the attenuation of thought & address in favour of the flatly annotated inventory which has overseen a relegation of the very discoursive language John Mateer resourcefully indulges. Sometimes what one wants is a narrator and not a breathless reporter --sentences to breathe in and to hear poet hold breath, that is nerve, as narrator.
Southern Barbarians is another of Mateer's non-commercial books from Zero, the collectively run South African little press, the second since The Ancient Capital of Images (FACP, 2005), which in turn was his fifth major collection.
Ten, fifteen years since I first met him & his work. A double emigrant, as I was also, in a way --he, young South African living in Western Australia, exiled to the extent that the Apartheid republic was an impossible homeland and the new South Africa no less difficult, come to Melbourne in what seemed a steady flow of West Australians to our seemingly greener fields --Philip Salom, Marion Campbell, Micheal Heald amongst others. And I, half English in England after infancy in Egypt, then English migrant to Melbourne. Apart from the Alexandrian heritage through my mother, I had South African Huguenot (grandmother Rose Waterina de Vaal) on my father's side. We've talked about this as some kind of actual basis for an outsiderness we may share as poets in Australia --agreeing about the need for an international perspective, sharing enthusiasms for art & artists, disagreeing about the status of American poetry & poets, courteous about one's politics & religious beliefs!
*
"What is another English word, he mused, that rhymes with sadness?" (p11, Southern Barbarians) The protagonist is Xanana, probably the first president & now prime minister of the independent East Timor... Another English word? Gladness? Badness? Madness? Depends how strong you want the rhyme. Plenty to echo "ess" --"less", for example. But that would be an odd word for this poet of baroque expansion, of a conceptual & verbal density that makes the most of every morsel of the matter that comes to hand.
John Mateer is the poet behind that hand. One'd like to say, the Noh-actor's fan-fluttering hand or as thief passing on the gen, shading mouth with quicksilver fingers, or the spy, happy to be identified as either of the others --except that Mateer's already given us as disquieting a narrative as could hang on an image in The Ancient Capital of Images : he comes to us as the poet of the grotesque white hand...
The scenario is fraught : "The poet, a New South African, holds his fist out to me. / I extend mine to meet his, our knuckles snug as in a knuckle-duster. / "Welcome home," he says, swaying his fist back to his chest, his heart. / I do likewise, but feebly, and mutter, "This is strange..." // Earlier he'd told of when they'd razed his grandmother's house with her inside. / In the interrogation he'd been asked, "What do you think of your comrades now?" / And he had shouted back: "Every revolution has its casualties!" / But when in gaol, alone, he wept for her for the first time. // I look at my hand on the table between us: a pale, grotesque thing. / Why without reticence, did I press that against his dark fist?" ("Ethekweni, #1, The Poet", p 11)
The black fighter's belated tears hardly expiate the immorality of the revolutionary modus operandi. (I also squirm, recalling the justifications one uttered, as an anti-Vietnam War activist, for a similar level of atrocity.) But the white poet's mae culpa --and the poem of & as mae culpa-- is dishonoured in that degree of self-abnegation. Political guilt has become pathology. Fair enough, as they say, it's only a line in a poem in one of the three recent books and, of course, its author is the brilliant maker of the fictions stimulating one here, but this colour consciousness, so candidly expressed, is the failure of person that distorted logic always produces. The mis-perception --typical of John Mateer's candor --mocks the intelligence one's want to trust of the visionary poet, where the quality of perception is the measure of truth. Mateer's rhetorical question might well be truth to the person which poem forms, but only transiently like a thought best let pass, as Buddhists would have it. Existence is not a contortion, nor is its poetry. And self-excoriation is not humility...
*
John Mateer is the author of this book of questions even as he is one of its characters. It is a Portuguese book of questions necessarily skirting the adopted & natal countries previously encountered in his work. However both Australia & South Africa continue to be impugned in a serious & lyrical interrogation of the first person & several personae.
Mention Portuguese and English-language readers will pronounce the name Pessoa. And Pessoa meets us in the epigraph ("I write to forget") & every so often in the book. Southern Barbarians (and who are they? Australians? South Africans? 16th Century Portuguese?) is a Pessoan book if the slipping in & out of legal & imagined selves is a further meaning of the increasingly invoked 20th Century European master --a quality one identified in all things Borges too in the ever so recent past. But fantasy it isnt since spectral shivers & metaphysical speculations arent Mateer's purpose. Rather, it's history & politics, the burden of knowledge, in the already full rucksack of our peripatetic existentialist --as though doomed to wandering as the price of revelation. History & politics not so much counterpointed by the erotic as punctuated by it --a chapter in itself in the eventual Mateer monograph. (Regarding eroticism in its explicitly sexual form, it's instructive that one poem here, "Heard in a geijin-house in Kyoto" (p48), isnt about the contrast between fucking & masturbation, which would be juvenile to say the least , but its receipt as language; thus the difference for this poet between Japanese --a traveller's "gagged whispers" --& Brasilian --"the woman's urging in that tongue / I love, of slurs and growls and lisping" --requiring eroticism's necessary conclusion in what should be the poet's rhetorical question, "Is that what makes of my listening a poetry?")
And history & politics also feeds his fine topographical lyricism...
Compelling, marvellous, but that irk will not leave me as sympathy for the poems leads me closer than I like to the post-colonial attitude I almost always find wearisome as polemic & gratuitous as poetry (either the only point of the poem or an unwieldy embellishment)... Much more of it in Words In the Mouth of a Holy Ghost (Zero Press, 2006) than the present collection, and particularly annoying because of the juxtaposition of the mellifluously insightful and the stridently pat. "Composition of Unease" (p15) a perfect example : "With the deceptive ease that the Dutch / swapped Manhattan for a now forgotten isle laden with cloves, / the biochemistry in my brain catalyzes / the enormity of ice-blue sky between downtown skyscrapers / into a sensationism of memories and concepts, / the question of the composition of this unease: / For what may Ground Zero be exchanged?"
Whoa!... For what may Ground Zero be exchanged? How about the Twin Towers & three thousand lives? How about Bin Laden's head? What is Mateer's question but naive poeticism, a quirk of the brain of the poet's biochemistry? It could simply be pure contempt for the USA, for the West --in which case, why not dance on the monster's grave and spare us the tease? (Sometimes a poet must surely overcome the compulsion to write another poem!) Gripped by the narrative finesse of the opening line; gnashing my teeth at the last!
The 2006 chapbook wears post-colonialist stripes on its globe-trotting narrator's combat-jacket! The Aussie-South African's "I,being Americanized" ("Empire", p9) is the manner in which the subject problematizes the conventional first person, yet it's also the means by which subject is let off the hook, seduced by rhetoric (Gold Coast bikini'd chherleaders, astroturf, moon flag)... In "The College Girl as Cypher", she's code for America, obviously ("bountiful college girl among bored nations"), and owns sufficient particularity ("bounding along in your new sneakers, / your wit openly declared on your t-shirt") for the cliche to work --but "Desire / streamlined, sans memory" is cliche colluding with cant. Recalls Gertrude Stein's quip, possibly riposte for that earlier era's European tub-thumping, that one ought not forget America is the oldest country of the modern world, a comment stronger now with the conflation of America & global modernity. Mateer's "Americanization" is as quaint as post WW2's "coca-cola-ization" in this time of the world wide web & the satellite-dish. Arguably, his earnest, rather than zealous, post-colonialism delivers as recherche a sensibility as its other side, the unselfconscious colonial, the unabashed imperial, and is as emphatically upstaged by history as Malcolm Lowry's tragic, dipso consul in Under the Volcano, and for all his perspicacity, any protagonist of Graham Greene's, whose foreign correspondences might be as hummable now as Noel Coward!
Irony, of course, that the erstwhile Developing World (--oh yes, developing into modernity, which is the psychology behind "everyone wants to be an American", thus Ed Dorn, the first of the Anglo-American New Poetry's post-colonials, calling the shots in The North Atlantic Turbine (1967)) doesnt distinguish between one American (Australian, British, South African, European...) & another. Indisputable too that Chinese & Indian have joined Japanese & Korean et al in modernity's new imperial order, who're recognized for what they are everywhere in the "developing world" despite the non-white camouflage... Doesnt John Mateer wonder how it could be that post-colonialist poet & friend are greeted "Hey snowflakes..." ("Salutation Heard up in Harlem", p17)? Isnt Harlem's 'greeting' the racial underpinning of that recently surpassed epoch (post-colonialism) which might henceforth be applied to the entire motley of perceived & attributed trespass? Of course, the pungency's retained either side of the snipe but the Great Wheel keeps spinning and the arguments flap dizzy as 16th Century Portuguese circumnavigator's sailcloth in each qualitatively different sphere.
Yet, "First Person"(p12) tenders Mateer's identity question's classiest pun. "Barns and schools and houses hovered over the harvested fields / as he spoke, hesitant parenthesis around his words, / that Mesquakie telling of what was before the Americans." Poem reports rather than bewailing or heavying the message. Poet is the listener whose heart & mind the reader is trusted to understand, and so the first line's imagery guilessly combines environment & occasion of vital communication & political sentiment. One's given the crucial contradiction of the collection : listener & teller. "I have inadvertently been born as karaoke." ("Thoughts of Employment", p27) : the paradox at the heart of lyrical poetry.
*
So...Southern Barbarians is John Mateer's Portuguese book. I cant remember another collection where he has been as enlivened. Traveling always has this affect upon him, 'grounding' his rootlessness, but Portugal & the Portuguese is more than ambient here (--in the previous collection, "metaphysics funked-up by a black college band / on a corner of Michigan Avenue where the whole of Chicago is musical theatre", no more than travel-writer's tic-tac, and there's some of that in Southern Barbarians too) : it's what home often is --the place from which to resist, the mind-set with which to resist & re-engage with the questions of the world.
If Pessoa is the Portuguese book's predictable node, guarantor of the plural identity, implying its own negation ("I am your own surviving heteronym", p17), then Luis de Camoens (Camoes) as the figure of the once glorious Portuguese Empire, glorifier of the great mariner, Vasco da Gama, in his epic poem, The Lusiads, is our own wanderer's barely known (like all our classics) guiding star... And Portugal is where the racial & ethnic stereotypes besetting the poet are lost in a new tempo. Portugal, only two or three decades beyond its own fascist dictatorship at home, its colonialism in Africa & Timor, is an aroma, a taste, & a tongue from which he has created fantastical wings. In this Portugal, Mateer can securely be a native, in his case African; that is, where the contortion meted upon the poet's soul by politics & psychology can conjure paradise of weirdest paradox. Portugal, where he's confrere to the Mozambicans & Angolans, who doubtless suffered at the hands of these same Portuguese, who jib the Afrikaaner on his father's sins...
From the beginning John Mateer has spoken as an emissary of African writing. I remember him telling me about the prodigious Tatamkhulu Africa -- the equal of Senghor & Cesaire & a school text in England now. "I am reliving Uncle's poems -- They people the streets / with slaves named by the hinterland, Afrikas ..." ("Uit Mantra", p7; The Ancient Capital of Images) --Tatamkhulu, the "grandfather" of the new South Africa's African poetry... Fully realizing now the complexity of Tatamkhula's ethnicity & personality, I can perceive Mateer in a self-creation that recalls Tatamkhula as a reflecting mirror. And what a complexity : Egyptian boy whose parents were Arab & Turk, fostered at age two by a Christian family in South Africa after parents death, who appeals his "white" status at age thirty and chooses "coloured", and in later life, whilst involved in the guerilla war against the apartheid regime, adopts Islam as an Arabic-Afrikaans Chan dialect speaker.
If that incredible pot-pourri can be African then surely the African John Mateer can be Australian or Mexican (Spanish or Indian) (see the "That I Might be Mexican" section, p21-32, Words In the Mouth of a Holy Ghost) or Japanese (where I suspect his Zen yen has taken him) or Portuguese as seen in the new book.
Of course, born of the complex, through complexity the only way to go...The problematised subject may always be John Mateer's self-representation although the defining language will surely change. The Post-colonial with its anti-Western reflex has provided the poet with a ticket to negotiate the complexity, but evidently so does his immersion in palpable life, all around the world, which is how & where I feel his gift will continue to prosper. And I wonder if he'd agree that ultimately Tatamkhulu's dictum is better than all the isms strung together : "Poetry must stem from the self, not outside the self. Indeed, it records the landscape of the heart, not the mind."
--Kris Hemensley,
November, December 2007/ January 2008
Regarding whole sentences --what a relief after contemporary poetry's inexhaustible anthology of fragment & discontinuity! I dont, of course, mean the single words & phrases, rhythmic explosions or embellishments, abundant in poetry, guaranteed to either shake up patter or create another timbre. More so, the attenuation of thought & address in favour of the flatly annotated inventory which has overseen a relegation of the very discoursive language John Mateer resourcefully indulges. Sometimes what one wants is a narrator and not a breathless reporter --sentences to breathe in and to hear poet hold breath, that is nerve, as narrator.
Southern Barbarians is another of Mateer's non-commercial books from Zero, the collectively run South African little press, the second since The Ancient Capital of Images (FACP, 2005), which in turn was his fifth major collection.
Ten, fifteen years since I first met him & his work. A double emigrant, as I was also, in a way --he, young South African living in Western Australia, exiled to the extent that the Apartheid republic was an impossible homeland and the new South Africa no less difficult, come to Melbourne in what seemed a steady flow of West Australians to our seemingly greener fields --Philip Salom, Marion Campbell, Micheal Heald amongst others. And I, half English in England after infancy in Egypt, then English migrant to Melbourne. Apart from the Alexandrian heritage through my mother, I had South African Huguenot (grandmother Rose Waterina de Vaal) on my father's side. We've talked about this as some kind of actual basis for an outsiderness we may share as poets in Australia --agreeing about the need for an international perspective, sharing enthusiasms for art & artists, disagreeing about the status of American poetry & poets, courteous about one's politics & religious beliefs!
*
"What is another English word, he mused, that rhymes with sadness?" (p11, Southern Barbarians) The protagonist is Xanana, probably the first president & now prime minister of the independent East Timor... Another English word? Gladness? Badness? Madness? Depends how strong you want the rhyme. Plenty to echo "ess" --"less", for example. But that would be an odd word for this poet of baroque expansion, of a conceptual & verbal density that makes the most of every morsel of the matter that comes to hand.
John Mateer is the poet behind that hand. One'd like to say, the Noh-actor's fan-fluttering hand or as thief passing on the gen, shading mouth with quicksilver fingers, or the spy, happy to be identified as either of the others --except that Mateer's already given us as disquieting a narrative as could hang on an image in The Ancient Capital of Images : he comes to us as the poet of the grotesque white hand...
The scenario is fraught : "The poet, a New South African, holds his fist out to me. / I extend mine to meet his, our knuckles snug as in a knuckle-duster. / "Welcome home," he says, swaying his fist back to his chest, his heart. / I do likewise, but feebly, and mutter, "This is strange..." // Earlier he'd told of when they'd razed his grandmother's house with her inside. / In the interrogation he'd been asked, "What do you think of your comrades now?" / And he had shouted back: "Every revolution has its casualties!" / But when in gaol, alone, he wept for her for the first time. // I look at my hand on the table between us: a pale, grotesque thing. / Why without reticence, did I press that against his dark fist?" ("Ethekweni, #1, The Poet", p 11)
The black fighter's belated tears hardly expiate the immorality of the revolutionary modus operandi. (I also squirm, recalling the justifications one uttered, as an anti-Vietnam War activist, for a similar level of atrocity.) But the white poet's mae culpa --and the poem of & as mae culpa-- is dishonoured in that degree of self-abnegation. Political guilt has become pathology. Fair enough, as they say, it's only a line in a poem in one of the three recent books and, of course, its author is the brilliant maker of the fictions stimulating one here, but this colour consciousness, so candidly expressed, is the failure of person that distorted logic always produces. The mis-perception --typical of John Mateer's candor --mocks the intelligence one's want to trust of the visionary poet, where the quality of perception is the measure of truth. Mateer's rhetorical question might well be truth to the person which poem forms, but only transiently like a thought best let pass, as Buddhists would have it. Existence is not a contortion, nor is its poetry. And self-excoriation is not humility...
*
John Mateer is the author of this book of questions even as he is one of its characters. It is a Portuguese book of questions necessarily skirting the adopted & natal countries previously encountered in his work. However both Australia & South Africa continue to be impugned in a serious & lyrical interrogation of the first person & several personae.
Mention Portuguese and English-language readers will pronounce the name Pessoa. And Pessoa meets us in the epigraph ("I write to forget") & every so often in the book. Southern Barbarians (and who are they? Australians? South Africans? 16th Century Portuguese?) is a Pessoan book if the slipping in & out of legal & imagined selves is a further meaning of the increasingly invoked 20th Century European master --a quality one identified in all things Borges too in the ever so recent past. But fantasy it isnt since spectral shivers & metaphysical speculations arent Mateer's purpose. Rather, it's history & politics, the burden of knowledge, in the already full rucksack of our peripatetic existentialist --as though doomed to wandering as the price of revelation. History & politics not so much counterpointed by the erotic as punctuated by it --a chapter in itself in the eventual Mateer monograph. (Regarding eroticism in its explicitly sexual form, it's instructive that one poem here, "Heard in a geijin-house in Kyoto" (p48), isnt about the contrast between fucking & masturbation, which would be juvenile to say the least , but its receipt as language; thus the difference for this poet between Japanese --a traveller's "gagged whispers" --& Brasilian --"the woman's urging in that tongue / I love, of slurs and growls and lisping" --requiring eroticism's necessary conclusion in what should be the poet's rhetorical question, "Is that what makes of my listening a poetry?")
And history & politics also feeds his fine topographical lyricism...
Compelling, marvellous, but that irk will not leave me as sympathy for the poems leads me closer than I like to the post-colonial attitude I almost always find wearisome as polemic & gratuitous as poetry (either the only point of the poem or an unwieldy embellishment)... Much more of it in Words In the Mouth of a Holy Ghost (Zero Press, 2006) than the present collection, and particularly annoying because of the juxtaposition of the mellifluously insightful and the stridently pat. "Composition of Unease" (p15) a perfect example : "With the deceptive ease that the Dutch / swapped Manhattan for a now forgotten isle laden with cloves, / the biochemistry in my brain catalyzes / the enormity of ice-blue sky between downtown skyscrapers / into a sensationism of memories and concepts, / the question of the composition of this unease: / For what may Ground Zero be exchanged?"
Whoa!... For what may Ground Zero be exchanged? How about the Twin Towers & three thousand lives? How about Bin Laden's head? What is Mateer's question but naive poeticism, a quirk of the brain of the poet's biochemistry? It could simply be pure contempt for the USA, for the West --in which case, why not dance on the monster's grave and spare us the tease? (Sometimes a poet must surely overcome the compulsion to write another poem!) Gripped by the narrative finesse of the opening line; gnashing my teeth at the last!
The 2006 chapbook wears post-colonialist stripes on its globe-trotting narrator's combat-jacket! The Aussie-South African's "I,being Americanized" ("Empire", p9) is the manner in which the subject problematizes the conventional first person, yet it's also the means by which subject is let off the hook, seduced by rhetoric (Gold Coast bikini'd chherleaders, astroturf, moon flag)... In "The College Girl as Cypher", she's code for America, obviously ("bountiful college girl among bored nations"), and owns sufficient particularity ("bounding along in your new sneakers, / your wit openly declared on your t-shirt") for the cliche to work --but "Desire / streamlined, sans memory" is cliche colluding with cant. Recalls Gertrude Stein's quip, possibly riposte for that earlier era's European tub-thumping, that one ought not forget America is the oldest country of the modern world, a comment stronger now with the conflation of America & global modernity. Mateer's "Americanization" is as quaint as post WW2's "coca-cola-ization" in this time of the world wide web & the satellite-dish. Arguably, his earnest, rather than zealous, post-colonialism delivers as recherche a sensibility as its other side, the unselfconscious colonial, the unabashed imperial, and is as emphatically upstaged by history as Malcolm Lowry's tragic, dipso consul in Under the Volcano, and for all his perspicacity, any protagonist of Graham Greene's, whose foreign correspondences might be as hummable now as Noel Coward!
Irony, of course, that the erstwhile Developing World (--oh yes, developing into modernity, which is the psychology behind "everyone wants to be an American", thus Ed Dorn, the first of the Anglo-American New Poetry's post-colonials, calling the shots in The North Atlantic Turbine (1967)) doesnt distinguish between one American (Australian, British, South African, European...) & another. Indisputable too that Chinese & Indian have joined Japanese & Korean et al in modernity's new imperial order, who're recognized for what they are everywhere in the "developing world" despite the non-white camouflage... Doesnt John Mateer wonder how it could be that post-colonialist poet & friend are greeted "Hey snowflakes..." ("Salutation Heard up in Harlem", p17)? Isnt Harlem's 'greeting' the racial underpinning of that recently surpassed epoch (post-colonialism) which might henceforth be applied to the entire motley of perceived & attributed trespass? Of course, the pungency's retained either side of the snipe but the Great Wheel keeps spinning and the arguments flap dizzy as 16th Century Portuguese circumnavigator's sailcloth in each qualitatively different sphere.
Yet, "First Person"(p12) tenders Mateer's identity question's classiest pun. "Barns and schools and houses hovered over the harvested fields / as he spoke, hesitant parenthesis around his words, / that Mesquakie telling of what was before the Americans." Poem reports rather than bewailing or heavying the message. Poet is the listener whose heart & mind the reader is trusted to understand, and so the first line's imagery guilessly combines environment & occasion of vital communication & political sentiment. One's given the crucial contradiction of the collection : listener & teller. "I have inadvertently been born as karaoke." ("Thoughts of Employment", p27) : the paradox at the heart of lyrical poetry.
*
So...Southern Barbarians is John Mateer's Portuguese book. I cant remember another collection where he has been as enlivened. Traveling always has this affect upon him, 'grounding' his rootlessness, but Portugal & the Portuguese is more than ambient here (--in the previous collection, "metaphysics funked-up by a black college band / on a corner of Michigan Avenue where the whole of Chicago is musical theatre", no more than travel-writer's tic-tac, and there's some of that in Southern Barbarians too) : it's what home often is --the place from which to resist, the mind-set with which to resist & re-engage with the questions of the world.
If Pessoa is the Portuguese book's predictable node, guarantor of the plural identity, implying its own negation ("I am your own surviving heteronym", p17), then Luis de Camoens (Camoes) as the figure of the once glorious Portuguese Empire, glorifier of the great mariner, Vasco da Gama, in his epic poem, The Lusiads, is our own wanderer's barely known (like all our classics) guiding star... And Portugal is where the racial & ethnic stereotypes besetting the poet are lost in a new tempo. Portugal, only two or three decades beyond its own fascist dictatorship at home, its colonialism in Africa & Timor, is an aroma, a taste, & a tongue from which he has created fantastical wings. In this Portugal, Mateer can securely be a native, in his case African; that is, where the contortion meted upon the poet's soul by politics & psychology can conjure paradise of weirdest paradox. Portugal, where he's confrere to the Mozambicans & Angolans, who doubtless suffered at the hands of these same Portuguese, who jib the Afrikaaner on his father's sins...
From the beginning John Mateer has spoken as an emissary of African writing. I remember him telling me about the prodigious Tatamkhulu Africa -- the equal of Senghor & Cesaire & a school text in England now. "I am reliving Uncle's poems -- They people the streets / with slaves named by the hinterland, Afrikas ..." ("Uit Mantra", p7; The Ancient Capital of Images) --Tatamkhulu, the "grandfather" of the new South Africa's African poetry... Fully realizing now the complexity of Tatamkhula's ethnicity & personality, I can perceive Mateer in a self-creation that recalls Tatamkhula as a reflecting mirror. And what a complexity : Egyptian boy whose parents were Arab & Turk, fostered at age two by a Christian family in South Africa after parents death, who appeals his "white" status at age thirty and chooses "coloured", and in later life, whilst involved in the guerilla war against the apartheid regime, adopts Islam as an Arabic-Afrikaans Chan dialect speaker.
If that incredible pot-pourri can be African then surely the African John Mateer can be Australian or Mexican (Spanish or Indian) (see the "That I Might be Mexican" section, p21-32, Words In the Mouth of a Holy Ghost) or Japanese (where I suspect his Zen yen has taken him) or Portuguese as seen in the new book.
Of course, born of the complex, through complexity the only way to go...The problematised subject may always be John Mateer's self-representation although the defining language will surely change. The Post-colonial with its anti-Western reflex has provided the poet with a ticket to negotiate the complexity, but evidently so does his immersion in palpable life, all around the world, which is how & where I feel his gift will continue to prosper. And I wonder if he'd agree that ultimately Tatamkhulu's dictum is better than all the isms strung together : "Poetry must stem from the self, not outside the self. Indeed, it records the landscape of the heart, not the mind."
--Kris Hemensley,
November, December 2007/ January 2008
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