IN THE BELLY OF A PARADOX

"…because like Jonas himself I find myself travelling towards my destiny in the belly of a paradox."

Thomas Merton, The Sign of Jonas (Hollis & Carter, London, 1953), © By the Abbey of Our Lady of Gethsemane

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Trimble : Here's to IMPERMANENCE!

Hemensley : Cheers! And Happy Birthday Bernard!

Trimble : Happy Birthday!

Hemensley : And to Thomas Merton!

Trimble : Cheers!

*

Sat in the garden of the Peacock Hotel, down from the peak of Ruckers' Hill, opposite to what'll always be the Town Hall despite 'Northcote Council' no more, subsumed within Darebin (impermanence). I'm keeping the dizzies at bay, enjoying a pot of the local cider, Ken's on the Cooper's Pale. Barman asks me where the burr in my accent's from --Bristol? Hah, no! But it is West Country, i say. He lived in a village just outside of Bristol once, he says (impermanence). A lovely day for it today, he says. Twenty-two degrees, blue sky, sun, a breeze. Tell him i've just received email from Weymouth artist friend, Lucas Weschke, call him Cornishman, who imagined i'd be "reading this in a land of blue honey --here it is fucking miserable and my heart feels like January." I respond that i'll send him last vestiges of our 40 degrees with which to flay his winter miseries --tho’ neither of us exclusive of either's nadir...

Hemensley : MERT (--Ken noted the birthdate yesterday, 31st January, on Facebook. He asked Bernard, in passing, what he thought of The Seven Storey Mountain --B. replied he had the books but doesn't read very much of anything in recent years --I suggest a New Year's resolution for necessary rectification! Ken says Seven Storey not his favourite --like me enjoyed Asian Journal more--Ten years ago, en route London, I was in Bangkok with Cathy and went to the King's Palace and felt i'd been walking in Merton's footsteps when i read B's copy --disagreed with Merton’s disdain of the magnificent Hindu murals which he called Disneyland kitsch! --But before I can show Ken the Merton volume ive brought in my shoulder-bag, a loan if he wants it, he's offering me J P Seaton's translation of Han Shan --i love this one, he says (--Han Shan probably many poets, he says, --Shih Te also --people added to the poem through the years --like the Homer? i say) : "Here's a word for rich folks with cauldrons & bells / Fame's empty, no good, that's for sure"…

I brought this, i say, first edition, The Sign of Jonas, Merton's journal, 1946-51. Ken reads a page, --he's a great writer, he says eventually… People forget Thomas Merton's a Christian, always a Christian, a monk --it was a hard life, --he wasn't a hippy! Laugh. Look at a passage in the introduction ---such clarity, says Ken (--what is clarity but a profound embrace of reality, and such an embrace charity? --brings to mind etymology encountered in the late 80s, that reading time's flurry of Heideggerrian language, Jan Gonda's Sanskrit commentaries, continuing elaborations from 60s/70s Anglo-American poetics featuring Olson, Duncan, Blaser, Kelly & co's Henri Corbin, MacNaughton, Thorpe, Prynne et cetera --but perception defined as "being rightly taken" which completely displaces any personal standard, relegates it to the casual lexicon --"being rightly taken" suggesting that what's NOT isn't 'perception' at all but another flake of illusion fomented both by the poetic & the everyday, --from "philosophy'''s perspective, --language & life floating between the inane & the banal) --prologue, p8 : "Stability becomes difficult for a man whose monastic ideal contains some note, some element of the extraordinary. All monasteries are more or less ordinary.The monastic life is by its very nature 'ordinary.' Its ordinariness is one of its greatest blessings. The exterior monotony of regular observance delivers us from useless concern with the details of daily life, absolves us from the tedious necessity of making plans and of coming to many personal decisions. It sets us free to pray all day, and to live alone with God. But for me, the vow of stability has been the belly of the whale…"

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Bernard & i call him “Mert”, which familiarity probably reflects the Counter Culture's wish to recruit him to the most agreeable aspect of his ecumenism, this time's hybridity always preferred to orthodoxy & tradition (until & unless of course the latter's deemed to be the hipper) --perhaps, tho, he always came across as 'human', responsible to the problematics of practice, therefore never prim or artificially pious --a poet, a writer, editor of famous little mag (Monk's Pond), artist, --a parallel life the which he ameliorated to his monasticism… As Ken said, Thomas Merton never not a Catholic --and the straying in Ken's case is Bukowskian, as reflection of daily circumstance, rather than the Buddhist temptation, pagan as far as old fashioned church would be concerned, the Buddhism of which Ken's a novice, our Brother Pots & Pans albeit issue of traditional Catholicism & later tuned-on by India including Bede Griffiths' spiritual common cause…

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That's why we honour & admire you, i say --because you do it! One has to acknowledge the actual experience --in all things. Ken deflects my honorific with chapter & verse about his constant straying, 'playing up' --but even this has a Beat Zen status --would you agree? he says (about the Beat Buddhists, which recalls Dave Ellison's & my DESPERATE MYSTICISM hilarity, serious all the same) --Some (Phil Whalen, Gary Snyder, Lew Welch, Joanne Kyger) walk the walk, but all of the others, in & out of formal practice, are touched by it forever --they live in its language, persuaded by it psychologically, aesthetically, poetically, practically --this domain of the post- & neo- religions, politics, poetics. And Kerouac's closest to that spiritual, psychological oscillation --high on the way of The Way, then strayed, fallen over --contradictory thus fallible, exemplarily contemporary, but not the career-success contemporaneity from which hype & glister our Jack ran. Ken says Big Sur's Kerouac’s best book, wouldn't you say? First Kerouac i read, at sea in 1965, i chime --but Big Sur, Dharma Bums, Desolation Angels, similar confrontation, collision, alternation of the dream & the drear, the dread, the 'slough of despond' . On same page Ken & i --not like some, --i mean, he says, the Buddhist thing is for the ordinary, for ordinariness…

(--begs question, i say: for us the daily ordinariness is where it's ALL to be found --for example, Ginsberg's beautiful Sunflower Sutra, that heightened & luminous experience in the railyard shared with Kerouac, --"i walked on the banks of the tincan banana dock and sat down under the huge shape of a Southern Pacific locomotive to look at the sunset over the box house hills and cry. // Jack Kerouac sat beside me on a busted rusty iron pole, companion, we thought the same thoughts of the soul, bleak and blue and sad-eyed surrounded by the gnarled steel roots of trees and machinery// (…)Look at the sunflower, he said, (…)" --Whitmanian this is, such retro-riff brilliant in & for the demand of 1955's NOW!)

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--some people don't get that, Ken says --they get it all wrong, they don't think they're ordinary, they want to be famous (--but finding their own difference & exploring it, as in Paul Celan's "each man's particular narrowness", dramatically opposes the inflation which characterises this time's 'celebrity culture' --ah yes, we agree about that)! --another cider, another Coopers, perfect little bowl of chippies & mayo --and present him with Jill Kamil's guide book to St Catherine's Monastery in the Sinai, and also Patrick McCauley's collaboration with Raffaella Torresan, The Sea Palace Hotel, his poems & photos, her paintings (--Raoul Duffy? says Denis Smith at the Shop next day --i can see, i say, --and Marquet?  --the little boats in the harbour...) [Later Ken messages me on Facebook regarding Pat & Raffy’s book, “Did I tell you I stayed in India at The Seaweed Hotel, on the beach at Kerala, at a place called Kovalam a sort of hippie paradise before I went to Bede Griffiths place...” Small world!]

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--Albert Marquet & i --exhibit 1: some poems in A Mile from Poetry (1973-4), after his Honfleur Harbour paintings --number 12 for instance, "at that sitting no yacht club though plenty / of tinsel & flag. generation or two & it owns one / sure enough (see the photo by any jack with guile / enough to cover his head with a cloth) // the little boats / the little boats / dead still" --initially welcomed by Adders but then used as cipher for my own sinking --"your little boats wont save you" he shot across the bows --Thank Heaven i knew where the life jacket was --swam with my little illustrated book of Albert Marquet into the international waters of which the Merri Creek was a vital tributary, --as far as the Oz Po salts would know i'd been lost at sea or like Robinson, shipwrecked! --twenty years, more? --hardly recognised when i returned! --exhibit 2: Marquet's erotic paintings which Paul Buck showed me in Maidstone in '87, --an immense compendium with the unlikeliest contributors such as Marquet --middle of the afternoon, balancing teacup & slice of cake, after walk around the partly flooded town, not only sightseeing the swollen Medway but the hotel where Jean Rhys once lived --you like her don't you? Paul remembered --portrayed, if nowhere else, in my book, Montale's Typos, in the prose-piece "England, River & So On (in the mood of Jean Rhys, after a theme of hers)" --for example, "I dreamt of being there again, & of looking thru the window, outside looking in, at her dresses on the bed, & her bib-&-braces. And the river just outside the hedge, the rushes, the submerged & sprouting stalks of this & that, greens, browns, greys, & rainbows there & gone, glints of red & turquoise; mud & shadows…" --brother B. published it, the first of his Stingy Artist editions, 1978 --quite a publisher, i impress upon Ken --

-- To Bernard! in unison salute --on eve of Ken's joining the Theravadans --

K H : And Mert!

K T : Mert!

*

[February 1-11, 2018]

KEROUAC'S BIRTHDAY(--BIRTHDAY?

On the 21st October, anniversary of Kerouac's birthday (--birthday? --his death day dammit! though any of us who've known deep loss begin at some time to confuse the birth & death dates-- a memorial conflation, both happy & sad, forever fused),  I'm reading Lee Kofman's article Muses on Fire, excerpted from Kill Your Darlings magazine, reprinted in The Victorian Writer, April '15 issue, which I'd missed having been back home in England when it arrived and not seen till now. The iconic photograph of Cassady & Kerouac on full facing page catches my eye, apt even synchronous that it should crop up at this moment what with our HOWL 60th event of the 10th October still buzzing! Nothing like an anniversary to twig period, person, place. At every switched-on turn right now there's Ginsberg, Kerouac, Ferlinghetti et al. On Dave Moore's Jack Kerouac group's Facebook page I see Duane Potosky's drawing of Neal, no hands cigarette between his lips. There's Kerouac too, and on the artist's page sketches of his own stars of film, music, literature. Reading Lee Kofman and  thinking of Karl Gallagher, who's been in my mind since Dave Ellison rang to tell me that our friend, painter, poet, on-line publisher of Fitzroy Dreaming, is in hospital, bearing up, in a good frame of mind he says, being well looked after. I mean to say, Karl Gallagher! --first candidate for what we've named the D M, that zone of heaven & earth where the desperate mystics disport, --desperate only as Lee Kofman has quoted Kerouac, "the mad ones, the ones who are mad to live, mad to talk, mad to be saved, desirous of everything at the same time, the ones who never yawn or say a commonplace thing, but burn, burn like fabulous yellow candles…" --this "now legendary sentence" she calls it…

Digress here (--as though all or any of this isn't! --this hold-all prose --parenthetical --dervish-turning to reach the essence of the impulse to begin --and begin one must-- starting out with a few accessories, literary equivalents of apple, chocolate, pen-knife --thanks Boy's Own Dad for that! --thus Kerouac, Kofman, Gallagher shoring up the expedition) : found an email from Paul & Ann Smith recording same news of Karl plus a phone-number to call, which I do today, 24th October, reporting to H.Q., touching base. Kerouac's birthday I say, not yet aware of my mistake. Is it? he says. Fancy that. And how was the Howl reading? Kerouac running around with the jugs of wine, did you do that? Hah! Helped ourselves! And who read Howl? Several poets, I say, male & female voices reprising & renovating the original. Organised by George Mouratides, who's one of the four younger scholars who edited the Scroll version of On the Road --I suggested or recruited a few readers, David Pepperell, Ken Trimble, Larry Schwartz. I was Mr Rexroth as MC, joking & kindly growling --and Ken Trimble… Ah, he's the real thing isn't he, Karl says… he read the McClure poems, I said --he's off on his world tour next year with new book of poems --Melbourne, Kyneton, & New Mexico with… Begin to pronounce "Joe Bottone" but swallow what could have spun into another Beat/God saga, though every reason to extol Joe's new poems, billowing sumptuous as the refrain of the Nick Cave song Into My Arms, which Ken's current poems coincidentally chime, and judging from his Facebook, Merton & Bede fulsomely in the wings… Image in mind now of Joe's monastery, Camaldoli, often quoted by Ken following his visit to Big Sur, and of Father Bede's Shantivanam, similarly experienced --also, sudden glinting, Bede Griffiths' Prinknash Abbey in Gloucestershire preceding Dom Sylvester Houedard --hah! hardly believe it! --comes to me out of the blue --sad to say out of the nowhere the British counter-culture's largely consigned to --Dom Sylvester as various as Merton, monk & poet of that era, Sixties & Seventies increasingly incredible as one's own momentum turns full circle effecting belated consideration & remembering… And then of image of Meherabad as shown me over the years by Dave Elison, but most recently illustrating one of Paul Smith's verse memoirs from his own New Humanity Books,  inscribed in my mind from Karl's postings of his pilgrimages, with Phil Motherwell too, among fellow Baba lovers, amidst less Indian cliche dust & petals than fertile Maharashtra lawn & grove…

Returning to Lee Kofman --she's keenly aware of brilliance's terrible other half, I say to Karl --exemplary of Neal Cassady & June Miller in the article : "while 'burning people' have the gift for making those around them feel fully alive by rendering the everyday into a glittering fairytale, in the process they often burn themselves out".  I'm wary of imposing too long with this hospital phone-call. Though he's been up for it he eventually says he'll probably hang up, but not before hailing Cassady & Kerouac. You know, he says, spiritual guys would go to San Quentin to talk to the prisoners, and they'd sometimes see Cassady, at the back, and he'd be glowing…Yes, and Kerouac, --the hopeless alcoholic, Karl says matter-of-fact.You were onto him quite young too? Yes, heard of him before I first read him… Dropped out of College, '64, desperate for deliverance from the cultureless town, poet & artist I assumed I was, --looking for any way out of it --escape to Paris? --quashed --Wales then, great in some respects but fell out with the mate I'd gone with-- hung out at the wonderful Southampton Art Gallery and the amazing upstairs Reference section of the Central Library --my 'further education'! --found Ihab Hassan writing on the post WW2 Americans, describing Charles Olson, for example, as the 'Dean of the Beats', --the Beats! Read about them, took notes in little fold-over letter-pad --but the first Kerouac I actually read was Big Sur, which was one of the numerous paperbacks I was selling in tiny kiosque aboard Sitmar Line'sFairstar late '65, the job I'd been demoted to after failing to cut it in the big shop according to my managers, --obliged to wear northern waters' blues and tropical whites past the Equator but evidently not really presentable to the passengers, aside from my atrocious attempts tying products in the hold for hoisting up to the main deck! --they were glad to hide me behind that little hatch, selling cigarettes, confectionary, & paperbacks! --and one day I picked it out, BIG SUR : "The story of the crack up of the King of the Beats" --and disbelievingly opened it --but the impact of that first line : "The church is blowing a sad windblown "Kathleen" on the bells in the skid row slums as I wake up all woebegone and goopy, groaning from another drinking bout and groaning most of all because I'd ruined my 'secret return' to San Francisco by getting silly drunk" & et cetera has remained with me these fifty years --I was his boy, once & for all!  Quick thoughts in my head about autobiography as history, and the chronicle poems of my friend Philip Kanlides, and, quite a propos, the celebrated Pi O whose epic, Fitzroy, was launched a week ago. Karl says, Kerouac kills a mouse and he's guilty & sad forever. Reading Kerouac, Karl says, I was knocked out by his honesty… I never heard someone talk about God so openly, he says. We share taking-it-all-in chuckles. Boys or old men, no where else to go.



[--fin, 25th October, '15
Westgarth, Oz--]

THE MERRI CREEK : Poems & Pieces, #26, New Year Issue, 2012

DAVE ELLISON



LADY UNIVERSE

(For a dear lady)



In a burst of longing

Dawn grows through darkness

The heart love gives

Breathes time into us

This is the everyday

Hard work and heartache

We gain our sight

All by one sky



In a moment of light

Observe the way

Paths cross our town

Clouds parade into view

We approach night

Face the same midnight

With our candles and carols

For the child in everything



In the court of the moon

With magic of starshine

The street wind sings

May we gather a feeling

Live the new life

As great trees in our midst

And noble towers

Bow to holy night



[12 Jan. 2012]


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KRIS HEMENSLEY/KEN TRIMBLE


"the pilgrim piece"


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(October 7/2011)

Dear Kris,
I hope you enjoyed 'Shores' [Shores of American Memory, Littlefox Press, '11). I read that poem on your site about the Albion. [David Pepperell's The Albion Jukebox Murder 1972 ] Yeah I can totally relate to that. There are so many or so few depending on how you look at Facebook where I can call a person friend. In you I feel totally at home & although distant, meaning we move in different circles & distance is hard, I regard you as a friend..................cheers Ken


oOo


Dear Ken,
Yes, of course! Very much so! Book, friendship, the lot! I'd been reading it from the beginning then today began from the end! You're very much the 'silent witness', kind of imperturbable. You dont get in the way of the poem/the perception. Laudable.
By the way, I have s/one coming in next week for a copy of the new collection, and hope that another acquaintance will also be interested!
Loretta just told me she was at the Rainbow wake you write about [Nights at the Rainbow, p1]. Small world!
We'll talk again soon!
Best wishes, Kris


oOo



(October 8/2011)

Dear Kris,
Thanks for words. I was a regular at the Rainbow for some years. I used to see the Paul Williamson Hammond Combo on a Monday night. And the Grand Whazoo, and on a Sunday afternoon. Chic was a very personable fellow who had the ability to treat everyone as a friend. By accident I hadn't heard that he died. A mate who ran the Rob Roy told me that Chic had this amazing funeral so I just imagined it. While pubs can be destructive they can also be great community gatherings like a family. In the poem 'Shores Of American Memory' the section on O'Reilly's is a case in point. I met a guy who told me to go to that pub on a Monday night because they have an Irish jam session in North Beach. He sent an email to the owner Myles that I would be coming down and that I was a poet. Anyway Myles happens to love Australians. That night I met Myles and for the whole night I didn't buy a beer. He even sang And The Band Played Waltzing Matlida for me. People came up to me and said, you're that Australian. There I met a fellow who sang with Rambling Jack Elliot, & the great grandson of Gurdjieff the philosopher. It was if I was being honoured. I guess places like the Rainbow & O'Reilly's make you feel special for no specific reason, it makes you feel as if yes there is a family and life is good..........cheers Ken


oOo

(October 8/2011)

Dear Ken,
Your evocative, inspiring reply re- the Rainbow has me thinking that we could attempt the"conversation" by email? How about it?!!! (This was to be a conversation abt this & that, especially the pilgrimage aspect of both poetry and yr journey to the US, Merton , Jeffers etc)
I salute your energy & openness, I mean that you can be there in such a way as the O'Reilly's scene opened up to you! And those connections are astonishing...
Better get back to the Shop!
All best, Kris


oOo



(8/10/11)

Dear Kris,
Sure thing, that would be great. Do you mean explore more avenues of the pilgrim experience or in relation to my America trip? Because pilgrim travelling can open up a whole new world to everyone, artists, poets, anyone who is open to the journey. Personally, Joe Campbell's books on myth had a great influence. One has to cast off or shed your old skin and believe in the path. Even if a thousand people say you're crazy you have stick at it and believe in yourself. And there are times when you go 3 steps back & 1 step forward but the point is you have to get up. I am no angel and I sort of liked what St. Augustine said, 'Lord make me perfect but not just now', or something like that haha! It was like going to the monastery and meeting the gardener Joseph Bottone who turned out to be a mate of Creeley. He had a hermitage on the grounds overlooking the Pacific Ocean. One time he invited me over for a joint and a couple of shots of rum. Certainly we played up but it was great! And the whole thing becomes infectious, the pilgrimage. Suddenly not only poetry but also the monastic along the Big Sur coast became a powerful adventure for me. Because you know that Robinson Jeffers' home is in Carmel, and a few kilometres from the monastery is the Henry Miller Library and you're riding over the Bixby Bridge where Kerouac stumbled and hooped & hollered in the foggy night. That below the bridge somewhere is Ferlinghetti's cabin. You become sort of tuned into the poetry of the land. You know that Ansel Adams & Ed Weston two of America's great photographers had homes there as well so it becomes a symphony. Even New Orleans I got to know the stories of Johnny Whites Bar. A fellow by the name of Paddy told me that when hurricane Katrina rolled through, the only bar open in the whole town was this one. So I checked it out, it runs off Bourbon Street almost opposite The New Orleans Preservation Jazz Hall. A tiny bar where twenty would be a crowd and I'm having a drink while watching Germany kick our arse in the World Cup! You get immersed in the moment & because I studied photography when I was young I became a good watcher. And the whole idea of watching takes you into another world. A lot of people travel but never see or they only see postcards & that isn't travelling.............cheers Ken


oOo

(8/10/11)

Dear Kris,
More reflections on Thomas Merton this time. You know he went to Columbia University just a few years before Kerouac and others. In fact he published a novel (not sure of name) at same publishing house as Kerouac's first novel Town & City, Harcourt and Brace. His mentor & friend was Mark Van Doren who also taught Kerouac. Merton was a few years earlier than the 'Beats' but he was interested in the jazz scene, drank and smoked and had his way with women. Yet Merton was called to be a monastic and lived that way for twenty odd years. I am attracted to him because he struggled nearly every day he was in the order. Yet he stayed true. When he wrote his autobiography, The Seven Story Mountain, from his Trappist Monastery in Kentucky, people in America went crazy about it. It came out just after the war and I guess people were dealing with that sense of loss that war brings & so they found a prophet in Merton who spoke their language. The irony is he went in the monastery to deny his writing talent but the church had other ideas. They wanted him to utilise his talents so he could be of use in getting converts etc. Another irony and I didn't know it at the time, Merton wanted to leave the order of the Trappists and become a Camaldolse. That is the order I am in. It is more hermit whereas the Trappists are more community. You know, when he went in the church was far more restrictive than it is today after Vatican 2. The time he went in the church was convinced that it was their way or the highway as the saying goes. Meaning they had no time for other faiths and his order were very strict. There was no talking except only with meetings with the Abbot about spiritual direction with either him or a Director. Life was lived by sign language. And life was hard work. Most monasteries are run like farms. You get up early work in the fields, pray, read, eat, sleep then repeat. In fact it is a hard life. Some work in the kitchen, others may be allocated to cleaning guest house accommodation and in Merton's case he was told to write. There was tremendous tension with Merton I think because on the one hand he wanted to deny his writing talent & on the other he loved the celebrity. Even not being allowed out of his monastery he still had this aura that people craved. People like Huxley corresponded along with Joan Baez and many others. When Merton was finally allowed to attend a conference in Thailand in the 1960's he went to India & Sri Lanka. At a place called Polonnaruwa there is a giant stone Buddha reclining on his side. In his book, Asian Journals, he tells of this One Moment or unitive experience. The writing is sublime. From there after all those years in the monastery and his epiphany in Sri Lanka he is having a shower, and after he's finished he begins to shave, and is electrocuted. I reckon wow what a perfect death. So Merton in a strange way was the fore-runner of Kerouac and Jack devoured Merton but sadly couldn't grasp him...............regards Ken


oOo

(October 9/2011)

Dear Kris,
[re KH birthday greetings to KT] Facebook have it a bit early. I have it on the 12th, the same day as Christopher Columbus discovered the Americas. Actually my father has the same day as well and mother is on the 12th June & my brother the 13th December, the 12th month.
Began reading Kerouac's The Dharma Bums. It is a fine book.
My friend and spiritual head of the Australian part of the Camaldolese has just returned from his own pilgrimage. He went to Italy where they have a General Chapter once every few years. He is an interesting fellow. He went to India in the Eighties and stayed with Bede Griffiths & was initiated into sanyassa. Now I went through a similar process but as a bramachari student. Am I right to say you stayed at the monastery in Kentucky where Merton lived then went onto Sri Lanka and later Thailand? If so wow. Did you see Polonnaruwa? Michael (priest friend above) is taking me out for a curry meal for my birthday. Lastly thinking about putting book in for awards. Who knows if I don't give it a go? The only thing is I get mixed up with their enrollment dates. Like the John Bray award you have to put your form in about 6 months before award is given. The only thing I worry about is that people think I am writing it as an American poetry by proxy. From my point of view it isn't, instead I wanted it to be a pilgrim piece if you will. Anyway that's the way I wrote it and that's that. Thanks for birthday greetings....................kind regards Ken


oOo

(Wed, Oct 12, 2011 at 6:36 PM)

Dear Kris,
Any further news on that interview on pilgrimage?..................kind regards Ken


oOo


(Thu, Oct 13, 2011 at 12:37 AM)

Dear Ken,
just back an hour or so after cleaning up the shop following [Owen Richardson's] launch for Gig Ryan [New & Selected Poems, published by Giramondo] ... very big affair, exhausting, and heaps of fun!
Re- the pilgrimage i/vw, --yes, will look at it again on Thursday (my day off)...
If I can get away on Saturday for your reading at Federation Square I will!Good luck!
talk soon, k


oOo


(15/10/11)

Dear Ken,
I managed to get away from the Shop around three p.m., and DID catch half of the reading at Fed Square... Was disappointed that I'd probably missed your set; heard several of Robert Lloyd's poems & couple of songs, then all of Michael Heald and then, a small miracle, you were returned to the stage for one poem! Was very interested in yr reading voice; it reminded me of Robt Lloyd's singing voice! Probably the most resonant poem I heard this a/noon! Well done! Can only guess at how you felt (reluctant?) but you sounded swell! I had to hurry off straightaway afterwards and anyway i cld see you guys closing in on one another so better (I thought) to drop you quick line than to cut in. Time for me to recouperate now. Will see what I can get together for you around yr splendid Pilgrimage responses, and will send before too long.
cheers, Kris


oOo


(15 Oct/11)

Dear Kris,
Didn't see you sadly, I was in another zone haha! Glad you liked my voice hope poem was good too. Not sure where the voice comes from but it helps with the delivery or spell of poem. Robert & I thinking of doing something together more duets in future. I really like him, he's a real nice guy. I really appreciate you coming, and when pilgrim thing is right for you I'll be here. Just got home, now 9pm, had to walk half up a mountain pitch black. Now settling in at home with a good red.....Youre the best..............Ken


oOo

Kris Hemensley
End-piece, 1

Mine have mostly been head & book journeys, Ken, though I did follow in Merton's footsteps to the King's Palace in Bangkok in 2005. Loved the Ramayana murals there but afterwards, when I checked Merton's own response in my brother Bernard's copy of Asian Journals (--I was in Bangkok en route the UK-- ) realized that Merton had only qualified appreciation (Disney kitsch etc). But yes, was well aware of Merton's Bangkok story, and so to that extent it was a kind of pilgrimage in itself. But Gethsemane in Kentucky only in my reading, for example via Merton's book. The Sign of Jonas (I have the 1953 1st British edition, Hollis & Carter, London), and appreciated immediately the tough rigour of that practice. (Penultimate paragraph in the Prologue is a beauty & somewhat a propos of even our correspondence : "A monk can always legitimately and significantly compare himself to a prophet, because the monks are the heirs of the prophets. The prophet is a man whose whole life is a living witness of the providential action of God in the world. Every prophet is a sign and a witness of Christ. Every monk, in whom Christ lives, and in whom all the prophecies are therefore fulfilled, is a witness and a sign of the Kingdom of God. Even our mistakes are eloquent, more than we know.")
Regarding Sri Lanka : I went ashore in Colombo as a 19 year old, working on the Fairstar (the Sitmar line's flagship), latter part of 1965. I only did a taxi round-trip with workmates but absorbed massive sensation & inspiration from my one & only Ceylon experience. For example, classic deja-vu on a river bank when, leaving my colleagues to the display of working elephants, I wandered off by myself, towards the cries & laughter of kids diving into the water, and suddenly realized I knew the place, that is I recognized it from a dream which I'd had in Southampton before the voyage... the colours, the heat, the angle of embankment to water, the screams of the children, the splash of water et cetera. I was shocked & amazed, walked away from it probably because called by colleagues to resume our taxi tour. But could have stood there forever, in wonderment, trying to understand what it meant!

[16th January, '012]

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End-piece, 2

A Note on Shores of American Memory

It's as though sentiment (one's disposition towards the world) might parallel insight : the personal simultaneously a universal. But Ken Trimble isnt Khalil Gibran! Dont intend unkindness or ingratitude for what was a consolation & stimulation at age twenty, but the person walking around in these poems is no spiritual cipher. By way of contrast, David Ellison & I often refer to one or another example or exemplar of the school of Desperate Mysticism. No doubt at all that this poet's a seeker, one who doesnt shy from either big Metaphor or Reference, and the imprint of the world is all over him. It's audible like the Charlie Parker & Sonny Rollins, the Hank Williams & Bob Dylan who pop up in the poetry --visible like the place names, the brand names of daily consumables, let alone the influential books & authors (Kazantzakis, Jeffers, Rimbaud, Bukowski, Hamsun, Kerouac, Whitman, Ginsberg, Micheline, Kaufmann, Shelton Lee et al) which glue his soul-scape together. Not half bad for a "beggar poet nothing more, nothing less" (p. 44, 'Sixty-Seven Cents'), --which in the Post-Literature era, as I call it (and I'm not sure I dont 'simply' mean Post-Modernism) is a pretty good manifesto. "I cannot dazzle with verse, rhyme or rhythm" the poem goes, --G M Hopkins ? (but who can after The Windhover ?)!
"Just stories of what I've seen / And what I've done. / I walk the streets of the world a homeless drifter / Australian my heritage the planet my home / Listening to stories, writing them down"...
(16th January, '012)

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ALICIA BEE


Jack Kerouac’s Holiday House


Jack Kerouac built a holiday house for Beat poetry,

Mountain climbing Matterhorn in Mill Valley California,

He took Gary Snyder from the road and made a summary,

Jack Kerouac normally lived with his (sick old) mother in Florida.

The traveller never had a daughter till taking the blood test,

“You can’t fall off a mountain” in the height of beat mania,

He wrote some good freeflow haiku - history composed the rest.

He never read every book in the Buddhism (text) library,

His confusing stream of consciousness was typing from the chest,

Rehabilitation became spirituality,

Jack Kerouac would hit the road again when he drank alcohol.


(2010)

----------------------------------------------

CECILIA WHITE


breath


i don't recall the arrival
or having left. the point
of departure is the same
as the plosive of the asterisk
on a map, monosyllabic arrow
saying 'you are here'. contexted,
antiquarian, rigidly published.
spinal-tapped into parts of speech.
i am grammatically unscathed,
unbound on page or board
detectable only in the drawing
of breath, erasure of exclamation.

in the swoop of transitive verbage
a haunting space
lifts from the flatlands. never mind that
dislocation is in the reading.
i pick at threads of frontier
with my left-handed thinking. in the torn
apparel of second language
i remove full stops from islands
of air, listing under the salt
of problematics, participles
and suitcases. i am otherly compassed,
declining rite of passage and needle.

every place was once
somewhere else. meaning unsilts
ragged settlement, indexes
the gravel of logic.
stone and ink chapter memory
under weight of light, creasing
the eye, slubbing the tongue,
less engraved, i dissolve
sediment of interpretation,
inhaling contours,
landing at the point of it all.

(2011)


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PAUL HARPER


assertive with grace & charm


counter intuitive as it may seem
grow a beard before train travel
& be accosted less by evangelists
particularly if your destination
is a small commune of musicians
across cow paddocks
from a bed & breakfast haunted
by freshly retired footballers

if you have a fly buys card please scan now
if you have a fly buys card please scan now
if you have a fly buys card please scan now

acquire a butterfly
some barbed wire or a tall ship
but when the toaster decides
an intricate mishmash
of marvel characters
fire & brimstone
& your topless girlfriend as a centaur
may assist two marathon runners
with their mission to negotiate peace
among rival factions
the black suits & the grey suits
in a breeding ground for ibis
not noticing can be highly functional

if you have a fly buys card please scan now

----------------------------------------------------------

ALBERT ROTSTEIN


vermeer


* * *
* * * *
everything porcelain
except the milk jug
which
spills endlessly

light * (oO enters
from the left
photons (o* exacted
by craft into
radiant iguazuae fall
*o)*O*(o
* oO * *
Oo(o)Oo ***
* * * o *
sunbeams
*o)O(o*******
gleam)"around the house
carried
on hogshair
plasma ):''''(((whooo***
sublimed
wave ((((from *
particle to
painters article
annealed and calcined
onto the days
matter
unuttered to forever

a box of quanta
through
the imprimatur of hand
through a fashioned utensil
the brush not the pencil
and thence and thus
the documenta

this alchemy will not defraud
fall from
the board
nor be marauded
by a god of love


*

-----------------------------------------------------------


JAMES HAMILTON


TOAST TO LEONORA CARRINGTON


From the newspaper, I didn't know I was on the way
to a wake. When the white horse appeared
I rode so long that I forgot
the gold star'd cloak I didn't wear

on the way here. Regret of what
she could have told our new lives
made old. Sphinxes? sure.
No state yet certain, the reddened head

glows in seeming fire. Tent in an orb
of alleyway dreaming. Seems I lost
my white horse amongst her images
maybe dreams are only an imagined "snake clock"

Here then is our cloak of stars
the cloak we take to night, to love.
A grin beneath clouded hair
levels a demon, empties a stare

of the always familiar coral skied
or basalt eyed. The kind of minotaur
that floats above knowing children,
hooded. Greenpool shade of light

which drifts above our horseless wake,
floating sound of glowing eyes, one dead star
in our mouths. Now we ride back on our blanket
of colours, life now at "the house opposite"

in the shudder-hum of art. We return to the country
we never knew, but now with her silent hall of maps
in our eyes. Nothing starts to burn. Seated at our table,
the real news fresh on the page, concealed ocean high and low

We raise our glasses to the cartographer
of "Down Below"


[Melbourne, 28th May 2011]
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FINOLA MOORHEAD


REGARDING LEONORA CARRINGTON

[NOTE : I'd remembered Finola's mention of her "painter cousin" but was astounded when I came across her name in Paul Ray's The Surrealist Movement in England (Cornel University Press, 1971), & later in Breton's Painting & Surrealism. Her book, Down Below, was praised by Pierre Mabille & Maurice Blanchot; & in 1946, Claude Serbanne described her as the "greatest English surrealist poet, and, without any argument, one of the four or five greatest poets of surrealist tendency on the international scene." Her paintings were included in all the Surrealist exhibitions since 1937, & occupied a prominent place at the 1960 Surrealist exhibition in New York. --August, 1981; Kris Hemensley]

Nth Fitzroy,
Summer/1980

Dear Kristo --,

I'm terrified of my cousin Leonora Carrington & I'm not terrified of many people but when she is drunk & I am too, our ability to get on is positively genetic. And you have gotten the very correct word for her P R I V A T E. Her play Penelope (I think) written when she was 17 was produced 1st in something like 1966. The Hearing Trumpet written for her friends in 1954, or something, was first published in English in 1975, and so the story goes, her writing is her own and whoever wrested the mss from her to publish them must have approached her personally, got her drunk, got her respect then said Please....do it for me, go on etc. etc. I spent six weeks in Mexico with her husband, Chiqui Weicz, for whom The Stone Door was written in 1947 or something. During the war, she was put in an Asylum in Spain because she wanted to save her previous lover, Max Ernst, from the Nazis & there is an account of her time there, which is a brilliant merging of the alchemical & the surreal (truths) in the subjective (misunderstood necessarily) in booklet form, called Down Below. On the other hand her painting is public, famous in Mexico City, N Y & Paris (little bit London) & those people here who really know the Surrealists (and there are apparently FEW) of course know her work well. Periodically she'll have an exhibition in one of those Madison Ave commercial galleries which sell out --she's constantly fighting with her agent as she feels she has to KEEP her 3 men, who are those narrow-fingered aesthete demi-jewish Europeans --two sons and husband; the older son, my age, Gaby is in theatre, Pablo in medicine. She is notoriously a non-letter writer, has friends like Larry, Trotsky's son, and Luis (Bunuel) & is herself one of the big expatriot names in Mexico City where there are lots... too shy and multilingual... Chiqui was telling me of when Antonin Artaud came to stay & find out the secrets of the Shamans, pre-pre-Castaneda, & wrote that crazy book The Peyote Dance. I stayed in her house in Cuernavaca which is under the same volcano as Malcolm Lowry's. To ask me about Leonora Carrington is to ask me to explain the mysteries of my own DNA. It's queer that locked in my gaol of English Language & bonny Aussie enthusiasm I should meet or have the possibility of meeting such names so closely ... for to be the prima de Leonora Carringtom is almost to be her when she is absent, 'cos family is all-hallowed when your language is Latinate. But my ignorance beneath the enthusiasm & the awe is it, for I could only approach on the personal ... not the professional, or careerish, so I don't know really what to say. I've gathered that I should respect the private, as I know how much mail arrives to be ignored or laughed off in the Calle Chihuahua. None of them write letters, but your best bet is Gaby --Gabriel Weicz-Carringtom, Calle Chihuahua 194, Mexico City, Zona 7, for information, opinion about living surrealism, or an approach to his mother, or possibly a copy of Down Below.

A day later : yes Gaby would be more approachable & possibly a more rewarding correspondent as Leonora is at the moment incommunicado in N Y city & some Tibetan Buddhist retreat, rehashing her whole life & for her these things are passed, whereas for Gaby to put it into perspective would be good (they are muy mucho close). Perhaps you could think up some inspired questions & suggest publishing what he has to say & show him the Merri [The Merri Creek,Or Nero was Earth Ship magazine's 3rd series, & in turn presented H/EAR, eight issues, 1981-85] --whatever, it's not as though he's not a writer himself. And they're all deeply in the Anarchist tradition, so the Merri should stand on its own merits. My meetings with Leonora are/were too personal & as yet out of historical perspective to make any sort of a piece at the moment ... still haven't decided whether to use the ticket I have for Nov. 7th to return.
Wish for myself the secret of the freedom of the surrealists, for my writing I mean, but don't have it, can understand more what the Bauhaus was about, even that quite newly & to do with my own experiment [the work in progress which would become Remember the Tarantella, 1987, -ed.]...

(.....)
with love,
Finola


oOo

NOTE (1) :
After the issue was published, Finola sent an urgent note, "I have not read everything yet in H/EAR ye'll understand that. One thing I read & if you've not sent all away, fix it : I am LA PRIMA DE LEONORA, not her PRANA ((that's embarrassing for PRANA is the magical Life Force that invades orange juice & fresh air & so on and PRIMA is only 1st cousin feminine))" The correction is made in the above.

NOTE (2):
When James Hamilton told me he'd recently written a poem for/about Leonora Carrington, having read the newspaper obituary, I responded with my story of Finola's family connection and my publishing her reminiscence 20 years ago in H/EAR. We thought it would be great to publish the texts together! I sought Finola's permission to reprint her letter here. I have reinserted a couple of passages omitted from the 1981 publication. As Finola & I have agreed, publish & be damned!

----------------------------------------------------------------

CONTRIBUTORS:

DAVE ELLISON,KEN TRIMBLE, PAUL HARPER & JAMES HAMILTON have appeared in previous issues [see name index]. They're all active in Melbourne, outside of the mainstream, wholly tuned in to the music...
ALICIA BEE is a freelance journalist & blogger; has published 2 collections of poems, Bathers On The Beach, & The Book Of The Dead And Wounded, both from Good Look Books (Brunswick, Vic.). Her webpage is, http://misspiggyjournalist.wordpress.com/
CECILIA WHITE, artist, photographer, poet; first met when she performed Vicki Viidikas jazz poem at the MOK Anniversary event at Collected Works couple of years ago. Studied in Germany ('80s) & presently in New South Wales. Winner of inaugural national Cricket Poem Prize. Current project is Breathing Space.
ALBERT ROTSTEIN stalwart of boho Melbourne city & country art & poetry scenes over the decades. His poems most recently appear in Pete Spence's irregular pressings, more publicly & regularly in Pi O's Unusual Work magazine.
FINOLA MOORHEAD , poet, novelist, playwright. Books include Quilt ('85); A Handwritten Modern Classic (Post-Neo, '87); Remember the Tarantella ('87, reissued by Spinifex in '011); Still Murder ('91); My Voice ('06). Fiction editor with A A Phillips on Meanjin Quarterly in the '70s, illustrious member of the Rushall Crescent Avant-Garde in the '70s/80s.

KRIS HEMENSLEY ARCHIVE OF MISCELLANEOUS CRITICAL WRITINGS, # 7

LAUNCHING SPEECH FOR BECOMING BUDDHA : THE STORY OF SIDDHARTHA, BY WHITNEY STEWART & SALLY RIPPIN; 4th May, 2005, at the Greville Street Bookstore, Greville Street, Prahran [Melbourne].

It's a great pleasure for me to be launching Sally Rippin's book tonight. I've got to know Sally as a neighbour at the Writers' Centre where she occupies a studio adjacent to Collected Works Bookshop on the 1st floor of the Nicholas Building. I'm aware of her working away next door and always look forward to our conversations & green teas!
I'm dedicating my remarks tonight to my brother Bernard, who I've recently visited in Weymouth,UK --Bernard and his long struggle with agoraphobia and, of a more positive kind, with Buddhism's precepts & practices, its Asian traditions & its manifestations over the past century in the West... And to my dear friend Cathy O'Brien who presently lives & works in Laos, and apart from teaching English to everyone in Vientiane she's up to her ever widening eyes in that fantastic amalgamation of animist & Buddhist ceremony & practice... I dedicate it also to the continuing conversation between Cathy, myself & Kris Coad, the ceramic artist, around & about Indian, Chinese, Japanese & SE Asian aesthetics & themes...
It's also very nice to reacquaint with Jurate [Sasnaitis] in her shop [Greville Street Bookstore], and with [co proprietor] Des Cowley, who were friends & colleagues for many years at Collected Works...
This launching gives me the opportunity to tie together several strands of my life & my loves!
I was in Bangkok recently, to meet Cathy and to attend the wonderful retrospective exhibition of the Thai artist,the late Montian Boonma... It was impressive to say the least... He is one of Asia's preeminent contemporary artists [sculpture & installation] whose modern art practice is also perfectly explicable as Buddhist art --as his catalogue noted, "Boonma returned to local wisdom due to his consciousness of traditional society and his appreciation of Thai art"...
Cathy took me to the King's Palace temple complex, and I realised what an important place it was in the Buddhist world... And I was overwhelmed by the temples, the statuary, the sense of 'living temple' or church --and by the magnificent murals, hundreds of yards of the Ramayana story...
It so happens I'm a reader of Thomas Merton, who died tragically in Bangkok in 1968 --so when I arrived in England [the next leg of my '05 journey] I raided my brother Bernard's extensive library for his Mertons and found the Asian Journal...[I feel very much like Thomas Merton who on the occasion he was asked to lead a prayer confessed, "I have no idea what I am going to say." He then spoke profoundly about openness... "I am going to be silent a minute, then I will say something... 'O God we are one with you, you have made us one with you, you have taught us if we are open to one another You dwell in us. Help us to preserve this openness and to fight for it with all our hearts.' ]
This is Thomas Merton at the King's Palace : "There are of course Disneyland tendencies in all these Thai wats and I suppose at times they go over the line... As for the frescos, yes they were good too, in their way, so close to a comic strip; this is not meant to imply a judgement good or bad, after all I think the murals are perhaps the best thing in the whole temple. Hanuman has a prominent place in all this --he is at once a monkey, god and successful fighter and I think this says much that illumines the whole comic book and pre comic book tradition." --which takes me to illustration and specifically this book by Whitney Stewart & Sally Rippin.
My only personal experience of such a project has been working with Jiri Tibor Novak twenty years ago on my book, our book, Christopher... But I've always loved the pictures accompanying text, for prime example the Universal Comics era of literary classics --Mort D'Arthur, especially the Holy Grail chapter when Galahad lays eyes on the challice...
Let us open the book, Becoming Buddha... On the title page Sally's wild goose... In the book-trade I came to know it as the logo of Scottish press, Floris, publisher mostly of Rudolph Steiner titles but also Celtic & Scottish Gaelic works of literature & spirituality... I visited the abbey at Iona in the west of Scotland in 1990, whose symbol is the wild goose...
On the next page [the foreward by Tenzin Gyatso, the Dalai Lama] the lotus flower & the leaf of the Bodhi tree --beautiful marginal decoration... This is, of course, a book dedicated to the Tibetan cause & its form of Buddhist practice. It is blessed by the Dalai Lama. It is a picture book of one of the great stories of the world...
The writer's sentence, "At a time when the oldest bodhi trees in Asia were still in youthfull bloom..." is juxtaposed on this page with Sally's dance of leaves. Of course, the branch is assumed --literally, the leaves hang --but without the branch the leaves are miraculously suspended... The child is looking out of the pouch of the mother --with them there eyes!
[And so we follow the story of Siddhartha from baby to boy to youth to marriage to his life outside the palace.] Here Siddartha & his friend meet the monk... Sally's picture of Siddhartha's face is, I think, deliberately unformed --that is, it has less delineation than the monk's. But, one anticipates Siddhartha's progress in the beatific expression of the monk who meditates --in the story an as yet unknown practice. The face of the Buddha, as we would recognize it from its thousands of images in the great Asian traditions, is more that of the monk than Siddhartha...
The picture of Siddhartha as an experienced meditator yields, I think, to a kind of androgeny in its representation... Neither male nor female --maybe like one of the sacred transvestites of India, male & female simultaneously --the shaven dome of both baby & old one --the closed lids of an inner-seeing & not-sleeping person. And note the brilliant touch of the blue ribbon of thought/non-thought, the ribbon or vibration, the invisible thread which illustrates a transportation, a beyond-oneself, a transpersonality... The lumpyness of it is so much to the point of the realness of meditation --it's great that we dont have some wafting airy-fairy emanation! And the lumps perhaps contain monkey feet & tails! The figures work as decoration & the imagery suggested by the text...
In all the pictures thus far, black is border & background, positively or implied. But in this picture, which illustrates a scene prior to Siddhartha's enlightenment, --we could call it the Temptation and accept the Christian significance of that term --Sally has bordered the dramatic event with blue. I think the blue is the prelude to the golden orange of the magnificent next chapter/next page... Blue is a transcending colour, the colour of sky, of air (if it could be coloured) --it's the colour of the sea as well but that's the reflection of the sky!
The image of Siddhartha, on this orange & gold page, touching the earth with the fingertips of his right hand as his left hand rests across his thigh, is absolutely at one with Whitney Stewart's text... "Siddhartha's mind was steady. No trace of inner darkness blinded him. Free from pride, doubt and fear, from anger, excitement and sorrow. Siddhartha had clear vision..."
Here is Buddhism's figure of the enlightened person --here is the continuum of earth, nature, mind, and one thinks of Romanticism's legacy to modernity, including environmentalism's mystical aura & etc...
In her 'Illustrator's Note', Sally states she's not a Buddhist, "but have a great respect for Buddhism and the Dalai Lama. I knew that in illustrating this book, the challenge for me would be to work with historical images of Siddhartha already created by many wonderful artists over hundreds of years , but also to bring to each picture my own interpretation of Whitney's text. I began by collecting together as many beautiful materials and images of Siddhartha as I could find to inspire me. From there I began to paint Siddhartha the way that he appeared to me in my mind. While I painted each illustration, I practised the Dalai Lama's meditation exercises in this book and worked to create the most peaceful and beautiful image I could, all the while aiming to represent the light and compassion that Siddhartha, and now the Dalai Lama, bring to this world."
For those wishing to explore further I'd recommend, in addition to the multitudinous classical Buddhist literature, Herman Hesse's wonderful Siddhartha, which many people here would already know, and Thich Nhat Hanh's recent 600 page life of the Buddha, Old Path White Clouds, which draws on 24 Pali, Sanskrit & Chinese sources...
So, without further ado, I declare Sally's book, Sally & Whitney's book, launched!

------------------------------------
Becoming Buddha : the story of Siddhartha, published by Lothian Books , Melbourne, 2005.